Deep and unspeakable must have been the royal Amal's contempt for the man. For he must have known him well at Constantinople in his youth; known how he was a Goth or other Teuton after all, though he was called a Dardanian; how his real name was Uprauda (upright), the son of Stock--which Uprauda he had latinized into Justinus. The Amal knew well how he had entered the Emperor's guard; how he had intrigued and fought his way up (for the man did not lack courage and conduct) to his general's commission; and now, by a crowning act of roguery, to the Empire. He had known too, most probably, the man's vulgar peasant wife, who, in her efforts to ape royalty, was making herself the laughing-stock of the people, and who was urging on her already willing husband to persecute. And this man he saw ready to convulse his own Empire by beginning a violent persecution against the Arians. He was dangerous enough as a villain, doubly dangerous as a bigot also. We must remember next what the Greek Church was then; a chaos of intrigue, villainy, slander, and wild fury, tearing to pieces itself and the whole Empire by religious feuds, in which the doctrine in question becomes invisible amid the passions and crimes of the disputants, while the Lords of the Church were hordes of wild monks, who swarm out of their dens to head the lowest mobs, or fight pitched battles with each other. The ecclesiastical history of the fifth century in the Eastern Empire is one, which not even the genius of a Gibbon or a Milman can make interesting, or even intelligible. Recollect that Dietrich had seen much of this with his own eyes; had seen actually, as I told you, the rebellion of Basiliscus and the Eutychian Bishops headed by the mad Daniel the Stylite against his foster father the Emperor Zeno; had seen that Emperor (as Dean Milman forcibly puts it) 'flying before a naked hermit, who had lost the use of his legs by standing sixteen years upon a column.' Recollect that Dietrich and his Goths had helped to restore that Emperor to his throne; and then understand in what a school he had learnt his great ideas of religious toleration: how deep must have been the determination to have no such doings in his kingdom; how deep, too, the dread of any similar outbreak at Rome.