And still Belisarius was coming,--and still he did not come. He was forcing his way up the Tiber; he had broken Totila's chain, burnt a tower full of Goths, and the city was on the point of being relieved, when one Isaac made a fool of himself, and was taken by the Goths. Belisarius fancied that Portus, his base of operations, with all his supplies, and Antonia, the worthless wife on whom he doted, were gone. He lost his head, was beaten terribly, fell back on Ostia, and then the end came. Isaurians from within helped in Goths by night. The Asinarian gate was opened, and Rome was in the hands of the Goths. And what was left? What of all the pomp and glory, the spoils of the world, the millions of inhabitants? Five or six senators, who had taken refuge in St. Peter's, and some five hundred of the plebs; Pope Pelagius crouching at Totila's feet, and crying for mercy; and Rusticiana, daughter of Symmachus, Boethius' widow, with other noble women, in slaves' rags, knocking without shame at door after door to beg a bit of bread. And that was what was left of Rome. Gentlemen, I make no comment. I know no more awful page in the history of Europe. Through such facts as these God speaks. Let man be silent; and look on in fear and trembling, knowing that it was written of old time--The wages of sin are death. The Goths wanted to kill Rusticiana. She had sent money to the Roman generals; she had thrown down Dietrich's statues, in revenge for the death of her father and her husband. Totila would not let them touch her. Neither maid, wife, nor widow, says Procopius, was the worse for any Goth. Next day he called the heroes together. He is going to tell them the old tale, he says--How in Vitigis' time at Ravenna, 7000 Greeks had conquered and robbed of kingdom and liberty 200,000 rich and well-armed Goths. And now that they were raw levies, few, naked, wretched, they had conquered more than 20,000 of the enemy. And why? Because of old they had looked to everything rather than to justice; they had sinned against each other and the Romans. Therefore they must choose, and be just men henceforth, and have God with them, or unjust, and have God against them. Then he sends for the wretched remnant of the senators and tells them the plain truth:--How the great Dietrich and his successors had heaped them with honour and wealth; and how they had returned his benefits by bringing in the Greeks. And what had they gained by changing Dietrich for Justinian? Logothetes, who forced them by blows to pay up the money which they had already paid to their Gothic rulers; and revenue exacted alike in war and in peace. Slaves they deserve to be; and slaves they shall be henceforth. Then he sends to Justinian. He shall withdraw his army from Italy, and make peace with him. He will be his ally and his son in arms, as Dietrich had been to the Emperors before him, or if not, he will kill the senate, destroy Rome, and march into Illyricum.