The Roman assemblies from their origin to the end of the RepublicBotsford, George Willis
History
The Roman assemblies from their origin to the end of the Republic
Botsford, George Willis
Constitutional law -- Rome; Rome -- Politics and government
to the capital, where he would be temporarily subject to senatorial
control.
This provision of 215 was therefore an important step in the development
of the imperium; and at the same time it tended to destroy the little
importance still attaching to the curiate law. It seems to have been
after this event and partly in consequence of it[1170] that the comitia
curiata, which had long been declining, became at last a mere formality,
attended by none but three augurs as witnesses to the proceedings[1171]
and thirty lictors,[1172] who meekly[1173] cast the votes in obedience to
the command of the presiding magistrates.[1174] It is a noteworthy fact
that whereas the statesman Cicero has much to say of the curiate law,
Livy and Dionysius make little reference to it. Our conclusion must be
that it was more important in the late republic than in the earlier time.
Probably it nearly fell into disuse after 215, to be revived some time
before Cicero. Its rehabilitation was the work of the optimates, for we
find the senatorial party chiefly interested in maintaining it during the
age of Cicero. Since the lex curiata, subject as it was to impetrative
auspices and to obnuntiations, correlated closely with the Aelian and
Fufian statutes, we may reasonably connect its revival closely with their
origin. Cicero[1175] tells us accordingly that the comitia curiata have
continued merely for the sake of the auspices. The curtailment of the
power of this assembly is analogous to the curtailment of the power of
the king; as the latter was reduced, in the rex sacrorum, to a shadow
continued merely for a religious purpose, the curiate comitia were
likewise reduced to a shadow maintained in appearance merely for keeping
up an ancient custom and for the auspices connected therewith,[1176] but
in reality as a part of the religious machinery operated with more or
less effect for controlling refractory office-holders. During the age of
Cicero the senate strove to uphold its theory of the necessity of the
law, while individuals in office and even the entire group of magistrates
for the year looked upon it as appropriate indeed but unessential to
their functions. At its best the theory could be but partially realized
in practice.
Public-domain text, read in full here on John Shaqi.
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