The Roman assemblies from their origin to the end of the RepublicBotsford, George Willis
History
The Roman assemblies from their origin to the end of the Republic
Botsford, George Willis
Constitutional law -- Rome; Rome -- Politics and government
and for that reason we cannot be sure that it was a comitial law.[2052]
To the same period belongs the plebiscite of P. and M. Silius concerning
weights and measures.[2053] The first comitial sumptuary statute is the
lex Metilia (217), probably tribunician, passed under the influence of C.
Flaminius and L. Aemilius, who were censors in 220. It prescribed certain
rules for the preparation of cloth.[2054] The object, in Lange’s[2055]
opinion, was to strike at the luxury of the nobles through the guild of
fullers. It was a warning to them, he asserts, which however they failed
to heed. If this was indeed the object, the means were surprisingly
feeble. The next sumptuary law was the plebiscite of C. Oppius, 215,
directed against the luxury of wealthy women. It forbade a woman to wear
more than a half ounce of gold or a dress of various colors or to ride
in a carriage in a city or town or within a mile of either, excepting
when engaged in public worship.[2056] The author must have sympathized
with the tendency of Flaminius, and the law was supported, or at
least not opposed, by the nobility. Twenty years afterward their best
representatives strove in vain to maintain it against the rising tide of
wealth and luxury.[2057]
The influence of Flaminius on legislation may be traced still farther.
Under the economic distress of the war with Hannibal the plebs began to
lapse into clientage to the nobles. In spite of the principle that the
patron should accept no honorarium for legal service,[2058] the nobles
began by the requisition of gifts to render the commons tributary to
themselves.[2059] The chief occasion for these exactions was found in
the Saturnalia, which was reconstituted in 217.[2060] To check the abuse
the Publician plebiscite mentioned by Macrobius,[2061] undoubtedly of
C. Publicius Bibulus, the popular tribune of 209,[2062] prohibited all
gifts from the poor to the rich on that festival with the exception of
wax candles. It was supplemented in 204 by the plebiscite of M. Cincius
Alimentus,[2063] which absolutely forbade gifts and fees for legal
service.[2064] The prohibition of a magistrate’s acceptance of gifts for
the performance of official duty was undoubtedly included in it.[2065]
Moreover it forbade all gifts above a specified amount, but with
exceptions in favor of various relatives and benefactors.[2066]
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account