First he applied himself to curbing the power of the tribunate, an institution in which centred the strength of the democracy. A statute for that purpose he must have felt compelled to draw up and pass before the next tribunician election. Instead of renewing his earlier law, however, for absolutely depriving the tribunes of initiative in legislation,[2559] he enacted simply that the previous consent of the senate should be necessary to bills brought by them before the tribes.[2560] By another article of this law he limited the right of tribunes to address the people in contiones.[2561] The range of their intercession was also greatly limited.[2562] Their function of bringing prosecutions before the people underwent restriction not only through the laws affecting the quaestiones but also by special enactment;[2563] for had they retained their unlimited right to prosecute, they could at once have regained all their other power.[2564] Little was left them but their original auxilii latio adversus imperium.[2565] Finally the office was made unattractive to the ambitious by the provision that those who held it were thereby disqualified for other magistracies.[2566] By these measures the most vital and powerful institution in the state was reduced to a shadow without substance.[2567] The return to conditions preceding the Hortensian legislation, in some respects even the Decemviral legislation, was, as Fröhlich[2568] remarks, a backward step such as finds few parallels in history.