The first tribunician law under the restored constitution may have been the sumptuary statute of C. Antius Restio, which Lange[2686] assigns to the year 70. It limited the amount to be expended on festive meals; it designated some delicacies as allowable and others as forbidden; and it regulated the participation of candidates and of magistrates in dinners away from home, doubtless with a view to curtailing ambitus practiced by such means.[2687] Far however from being a partisan measure, this statute seems to have been suggested by the censors of the year, to reënforce their function of supervising the morals of the citizens. Three years passed before the tribunes of the plebs were ready to make independent use of their recovered power. The reason is to be found in the harmony—concordia ordinum[2688]—reëstablished between senators and knights, when representatives of the two classes found themselves sitting together on the jury benches. Although the object of the combination was idealized by contemporaries, it was in fact a governing “trust,” which in practice operated for the maintenance of plutocracy and for the ruthless exploitation of the provincials.[2689] The nobles were willing to concede something to the equites to make permanent the alliance with this powerful order.[2690] L. Roscius Otho, tribune of the plebs in 67, as spokesman of the optimates[2691] “railroaded”[2692] through the assembly a statute which ordered that there should be reserved in the theatre for those in possession of the equestrian census[2693] fourteen rows of seats just back of the orchestra, in which sat the senators.[2694] It was more than a restoration of the concession made to the knights in 146, which evidently Sulla had withdrawn.[2695]