It is interesting to find the wheel symbol here again, as is noticed by Gaidoz in his _Studies of Gallic Mythology_[662]. We can hardly doubt that the Summanalia which Festus explains as ‘liba farinacea in modum rotae ficta[663]‘, were cakes offered or eaten on this day: it is hard to see what other connexion they could have had. Mr. Arthur Evans has some interesting remarks[664] on what seem to be moulds for making religious cakes of this kind, found at Tarentum; they are decorated, not only with the wheel or cross, but with many curious symbols. ‘It is characteristic,’ he writes, ‘in a whole class of religious cakes that they are impressed with a wheel or cross, and in other cases divided into segments as if to facilitate distribution. This symbolical division seems to connect itself _with the worship of the ancestral fire_ rather than with any solar cult. In a modified form they are still familiar to us as “hot-cross buns.”’ Summanus, however, does not seem to have had anything to do with the ancestral fire. VIII KAL. QUINCT. (JUNE 24). C. FORTI FORTUNAE TRANS TIBER[IM] AD MILLIAR[IUM] PRIM[UM] ET SEXT[UM]. (AMIT.) FORTIS FORTUNAE. (VEN. PHILOC.) SACRUM FORTIS FORTUNAE. (RUST.) Ovid writes of this day as follows[665]: Ite, deam laeti Fortem celebrate, Quirites! In Tiberis ripa munera regis habet. Pars pede, pars etiam celeri decurrite cymba, Nec pudeat potos inde redire domum. Ferte coronatae iuvenum convivia lintres: Multaque per medias vina bibantur aquas. Plebs colit hanc, quia, qui posuit, de plebe fuisse Fertur, et ex humili sceptra tulisse loco. Convenit et servis; serva quia Tullius ortus Constituit dubiae templa propinqua deae.