See, however, Schwegler, _R. G._ i. 223 foll.
Footnote 1181:
Varro, _L. L._ 5. 42; Dion. Hal. i. 34 (cp. 6. 1); Fest. 322; Solinus,
1. 13; Servius, _Aen._ 2. 115; Middleton, _Rome in 1885_, p. 166.
Footnote 1182:
R. Peter, s. v. Dis in _Lex._ 1181; Macr. 1. 11. 48.
Footnote 1183:
Lucan, 3. 153; Middleton, op. cit. 167.
Footnote 1184:
Preller, ii. 13; i. 182.
Footnote 1185:
The temple was traditionally dated B.C. 497 (Livy, 2. 21); cp. Aust,
_de Aedibus sacris_, p. 4: so too the festival, though both had an
older origin (Ambrosch. _Stud._ 149). The latter was reorganized in
Greek fashion in obedience to a Sibylline oracle in B.C. 217 (Livy,
22. 1).
Footnote 1186:
Plut. _Q. R._ 34 notes the cult of such gods when all fruits have been
gathered.
Footnote 1187:
Macr. 1. 8. 3 and 1. 16. 30 (also, but probably in error, attributed
to Jupiter). Plut. _Q. R._ 42, and _Poplic._ 12, states it distinctly;
but there is no indication of the source from which he drew.
Footnote 1188:
Cp. the legendary connexion of both with ship-building and the coining
of money; though it is of course possible that this was simply
suggested by the Janus-head and the ship of early Roman coins.
Footnote 1189:
Seneca, _Ep._ 18. 1. Martial is full of Saturnalian allusions; e. g.
12. 62.
Footnote 1190:
Popularized, of course, by the poets: Virg. _Georg._ ii. 538; Tibull.
i. 3. 35; &c.
Footnote 1191:
Was this one of the reasons why Christmas was fixed at the winter
solstice? Cp. John Chrysostom, tom. iii. 497e: quoted by Usener, op.
cit. p. 217.
Footnote 1192:
Varro, _R. R._ 1. 35. 2 ‘Dum in xv diebus ante et post brumam ut
pleraque ne facias.’ Columella, 2. 8. 2, seems to follow Varro. Virg.
_Georg._ 1. 211 extends the time ‘usque sub extremum brumae
intractabilis imbrem’ (cp. Serv. ad loc.).
Footnote 1193:
_Sat._ i. 10. 19 and 22, and Dion. Hal. 3. 32; Plut. _Q. R._ 34.
Footnote 1194:
See Marquardt’s excellent summary in _Staatsverwaltung_, iii. 357, and
Preller, ii. 15 foll.
Footnote 1195:
Dion. Hal. 6. 1. Fasti Amit. Dec. 17. We do not know who was the
sacrificing priest; perhaps the Rex Sacrorum, or a magistrate.
Footnote 1196:
Macrob. 1. 10. 18.
Footnote 1197:
Martial, 14. 1; at least this seems to be the inference from
‘Synthesibus dum gaudet eques dominusque senator.’ Cp 6. 24.
Footnote 1198:
Livy, 22. 1. 19 ‘lectisternium imperatum et convivium publicum.’
Footnote 1199:
Tertull. _Apol._ 42.
Footnote 1200:
_Odes_, 3. 17. Cp. Martial, 14. 70. The pig-offering indicates an
earth-deity: Henzen, _Acta Fratr. Arv._ p. 22; Marq. 173.
Footnote 1201:
Martial, bk. 14, is the _locus classicus_ for all this.
Footnote 1202:
Brand, _Pop. Ant._ 183.
Footnote 1203:
Macr. i. 10. 24; 11. 49. In the latter passage he says ‘quae homines
pro se atque suis piaculum pro Dite Saturno facerent.’
Footnote 1204:
Brand, 180.
Footnote 1205:
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