find no place in the more fastidious gastronomy of our own times, but they were capable of giving great satisfaction to the larger and robuster appetites of the ancient Italians,--of a people who had been, till the sudden influx of luxury in his own time, described as 'barbarous porridge-eaters[196].' Horace has criticised the extravagant gusto with which he makes his parasites dilate on their peculiar pleasures[197]; and the important part which the preparation for the 'prandium' or the 'cena' plays in several of his dramas is perhaps significant of the attention which he himself bestowed on them in the days of his prosperity. The early revels of Philolaches and Callidamates in the Mostellaria, the manner in which Pseudolus celebrates his triumph over Ballio[198], and Sagarinus and Stichus the return of their masters from abroad[199], the tastes which the poet attributes to the old women in his pieces, as to Staphyla in the Aulularia,--show that the Romans had not learned, in his time, the more cultivated enjoyment of wine, which they brought to perfection in the days of Horace. The experience to which Plautus bears witness, like that attributed to his contemporaries in the lines Ennius ipse pater numquam nisi potus ad arma Prosiluit dicenda, and Narratur et prisci Catonis Saepe mero caluisse virtus, is indicative rather of the convivial 'abandon' of men of vigorous constitutions, than of the more deliberate and fastidious epicureanism of the poets of a later age. Another criticism of Horace upon Plautus-- Gestit enim nummum in loculos demittere--