[Footnote 6: Tanusius Geminus, who has generally been identified with Volusius from the passage in Seneca, Ep. 93. 11, 'Annales Tanusii scis quam ponderosi sint et quid vocentur,' is supposed, on the evidence of Suetonius, to have been the author of a prose history, which he, Plutarch, and Strabo used as an authority for the times. Seneca certainly must have identified them. He may have written both in prose and verse, or perhaps the Annals in verse may have been the historical authority appealed to. There is, however, this further difficulty in identifying them, that there is no apparent reason why Catullus should in his case have deviated from his invariable practice of speaking of the objects of his satire by their own names. Cf. Schmidt, Catullus, Prolegomena, p. xlvi.] CHAPTER XI. LUCRETIUS.--PERSONAL CHARACTERISTICS. It is in keeping with the isolated and independent position which Lucretius occupies in literature, that so little is known of his life. The two kinds of information available for literary biography,--that afforded by the author himself, and that derived from contemporaries, or from later writers who had access to contemporary testimony,--almost entirely fail us in his case. The form of poetry adopted by him prevented his speaking of himself and telling his own history, as Catullus, Horace, Ovid, etc., have done in their lyrical, elegiac, and familiar writings. His work appears to have been first published after his death: nor is there any reason to believe that he attracted the attention of the world in his lifetime. To judge from the silence of his contemporaries, and from the attitude of mind indicated in his poem, the words 'moriens natusque fefellit' might almost be written as his epitaph. Had he been prominent in the social or literary circles of Rome during the years in which he was engaged on the composition of his poem, some traces of him must have been found in the correspondence of Cicero or in the poems of Catullus, which bring the personal life of those years so close to modern readers. It is thus impossible to ascertain on what original authority the sole traditional account of him preserved in the Chronicle of Jerome was based. That account, like similar notices of other Roman writers, came to Jerome in all probability from the lost work of Suetonius, 'de viris illustribus.' But as to the channels through which it passed to Suetonius, we have no information.