"I indeed think, with those who have preceded me, that every torture is too small for their atrocity and crime. But it is human nature’s trick to remember always that which occurs the last in order. Forgetful of the criminal’s guilt, the world dwells ever on the horror of his punishment, if it lean never so little to the side of severity. Well sure am I, that the speech of Decius Silanus, a brave and energetic man, was dictated by his love for the republic—that in a cause so weighty he is moved neither by favor nor resentment. Yet his vote to my eyes appears, I say not cruel —for what could be cruel, inflicted on such men?—but foreign to the sense of our institutions. Now it is clear, Silanus, that either fear of future peril, or indignation at past wrong, impelled you to vote for an unprecedented penalty! Of fear it is needless to speak farther; when through the active energy of that most eminent man, our consul, such forces are assembled under arms! concerning the punishment of these men we must speak, however, as the circumstances of the case require. We must admit that in agony and wo death is no penalty, but rather the repose from sorrow. Death alone is the refuge from every mortal suffering—in death alone there is no place for joy or grief. But if this be not so, wherefore, in the name of the Gods! have ye not added also to your sentence, that they be scourged before their execution? Is it, that the Porcian law forbids? That cannot be—since other laws as strenuously prohibit the infliction of capital punishment on condemned citizens, enjoining that they be suffered to go into exile. Is it, then, that to be scourged is more severe and cruel than to be slain? Not so—for what can be too severe or too cruel for men convicted of such crime. If on the other hand it be less severe, how is it fitting to obey that law in the lesser, which you set at naught in the greater article? But, you will ask me perchance, who will find fault with any punishment inflicted upon the parricides of the republic? Time—future days—fortune, whose caprice governs nations! True, these men merit all that can befall them; but do ye, Conscript Fathers, pause on the precedent which you establish against others? Never did bad example arise but from a good precedent—only when the reins of empire have fallen from wise hands into ignorant or wicked guidance, that good example is perverted from grand and worthy to base and unworthy ends. The men of Lacedemon, when they had conquered Athens, set thirty tyrants at the helm who should control the commonwealth. They at the first began to take off the guiltiest individuals, wretches hated by all, without form of trial. Thereat the people were rejoiced, and cried out that their deaths were just and merited. Ere long, when license had gained ground, they slew alike the virtuous and the guilty, and governed all by terror. Thus did that state, oppressed by slavery, rue bitterly its insane mirth.