Rome -- History -- Republic, 265-30 B.C. -- Fiction
It was the dead of winter, when the flame of rebellion was thus quenched
in rebel blood; Cicero still was consul. But it was blithesome springtide,
and the great orator had long since sworn THAT HE HAD SAVED HIS COUNTRY,
among the acclamations of a people for once grateful; had long since
retired into the calm serenity of private life and literary leisure, when
Paullus was sufficiently recovered from his wounds to receive the thanks
of his friend and benefactor; to receive in the presence of the good and
great Consular his best reward in the hand of his sweet Julia. It was
balmy Italian June, and all in Rome was peace and prosperity, most
suitable to the delicious season, when on the sacred day of Venus,(16)
clad in her snowwhite bridal robe, with its purple ribands and fringes,
her blushing face concealed by the saffron-colored nuptial veil, the
lovely girl was borne, a willing bride, over the threshold of her noble
husband’s mansion, amid the merry blaze of waxen torches, and the soft
swell of hymeneal music, and the congratulations of such a train of
consuls, consulars, senators and patricians, as rarely had been seen
collected at any private festival. In a clear voice, though soft and
gentle, she addressed Paullus with the solemn formula—
"Where thou art Caius, I am Caia."
Thenceforth their trials ceased; their happiness began; and thenceforth,
they two were one for ever. And, for years afterward, when Roman maidens
called blessings down upon a kindred bride, they had no fairer fate to
wish her than to be happy as Arvina’s Julia.
And how should any man be blessed, in this transitory life, if not by the
love of such a girl as Julia, the friendship of such a man as Cicero, the
fame of such a deed, as the death of THE ROMAN TRAITOR.
THE END
NOTES TO THE ROMAN TRAITOR.
It is perhaps hardly necessary to state, that the oration of Cicero in the
37th page of the second volume, those of Cæsar and Cato in the 137th and
142d pages, and that of Catiline in the 217th page of the same, are all
literal translations from the actual speeches delivered on those
occasions, and recorded by Cicero and Sallust.
It was absolutely necessary for the truth and spirit of the romance, that
these speeches should be inserted; and the author considered that it would
be equally vain and absurd to attempt fictitious orations, when these
master-pieces of ancient eloquence were extant.
This brief explanation made, no farther notes will, I believe, be found
necessary; as the few Latin words which occur in the body of the work are
explained therein; and the costumes and customs are described so much in
detail, that they will be readily comprehended even by the unclassical
reader.
Public-domain text, read in full here on John Shaqi.
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