The Roman Wall: A historical, topographical, and descriptive account of the barrier of the lower isthmus, extending from the Tyne to the Solway, deduced from numerous personal surveysBruce, J. Collingwood (John Collingwood)
History
The Roman Wall: A historical, topographical, and descriptive account of the barrier of the lower isthmus, extending from the Tyne to the Solway, deduced from numerous personal surveys
Bruce, J. Collingwood (John Collingwood)
Great Britain -- Antiquities, Roman; Walls, Roman -- Great Britain
Near the modern military way, two large stones, called ‘the mare and
foal,’ are standing. In Armstrong’s map of Northumberland, three are
marked; they are probably remains of a Druidical circle.
[Illustration:
H. Burdon Richardson, Delt. John Storey, Lith.
THE WALL AT STEEL-RIG.
Printed by W. Monkhouse, York
]
[Sidenote: ANCIENT TRADITIONS.]
Shortly afterwards we come to a gap of very bold proportions. Popular
faith asserts it to have been the abode of evil spirits, and it is known
by the ominous name of Bogle-hole. The sides of the gap are steep; on
the western declivity the courses of the Wall are for the most part
conformable to the ground, but they are stayed up by occasional steps
parallel to the horizon. In the valley, to the south, the Vallum is seen
bending up towards the Wall, apparently to assist in defending the pass;
it would not have done so, had it been an independent fortification. The
vicinity of Bogle-hole seems a fitting place for introducing the
following passage from Procopius, a writer of the fifth century. We can
readily conceive that at a period when the inroads of the Caledonians
were still fresh in the memory of the inhabitants, the country north of
the Wall would be regarded with superstitious dread. Doubtless, many who
passed the boundary, found, to their cost, that in this region lay the
pathway to the world of spirits:—
Moreover, in this isle of Brittia, men of ancient time built a long
wall, cutting off a great portion of it: for the soil, and the man,
and all other things, are not alike on both sides; for on the eastern
(southern) side of the Wall, there is a wholesomeness of air in
conformity with the seasons, moderately warm in summer, and cool in
winter. Many men inhabit here, living much as other men. The trees,
with their appropriate fruits, flourish in season, and their corn
lands are as productive as others; and the district appears
sufficiently fertilized by streams. But on the western (northern) side
all is different, insomuch indeed, that it would be impossible for a
man to live there, even half an hour. Vipers and serpents innumerable,
with all other kinds of wild beasts, infest that place; and, what is
most strange, the natives affirm, that if any one, passing the Wall,
should proceed to the other side, he would die immediately, unable to
endure the unwholesomeness of the atmosphere. Death also, attacking
such beasts as go thither, forthwith destroys them.... They say that
the souls of men departed are always conducted to this place; but in
what manner I will explain immediately, having frequently heard it
from men of that region relating it most seriously, although I would
rather ascribe their asseverations to a certain dreamy faculty which
possesses them.—_Giles’s Ancient Britons_, I. 404.
[Sidenote: CAW-GAP.]
Public-domain text, read in full here on John Shaqi.
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