The Romance of a Plain ManGlasgow, Ellen Anderson Gholson
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The Romance of a Plain Man
Glasgow, Ellen Anderson Gholson
Businessmen -- Fiction; Love stories; Married people -- Fiction; Railroads -- Fiction; Richmond (Va.) -- Fiction
It was a mild October evening, with a smoky blue haze, through which a
single star shone over the clipped box in Dr. Theophilus Pry's garden,
when I opened the iron gate and went softly along the pebbled walk to
the square little office standing detached from the house. A black
servant, carrying a plate of waffles from the outside kitchen, informed
me in a querulous voice that the doctor was still at supper, but I might
go in and wait; and accepting the suggestion with more amiability than
accompanied it, I entered the small, cheerful room, where a lamp, with a
lowered wick, burned under a green shade. Around the walls there were
many ancient volumes in bindings of stout English calf, and on the
mantelpiece, above which hung one of the original engravings of Latane's
"Burial," two enormous glass jars, marked "Calomel" and "Quinine,"
presided over the apartment with an air of medicinal solemnity. They
were the only visible and positive evidence of the doctor's calling in
life, and when I knew him better in after years, I discovered that they
were the only drugs he admitted to a place in the profession of healing.
To the day of his death, he administered these alternatives with a high
finality and an imposing presence. It was told of him that he considered
but one symptom, and this he discovered with his hand on the patient's
pulse and his eyes on a big loud-ticking watch in a hunting case. If the
pulse was quick, he prescribed quinine, if sluggish, he ordered calomel.
To dally with minor ailments was as much beneath him as to temporise
with modern medicine. In his last years he was still suspicious of
vaccination, and entertained a profound contempt for the knife. Beyond
his faith in calomel and quinine, there were but two articles in his
creed; he believed first in cleanliness, secondly in God. "Madam," he is
reported to have remarked irreverently to a mother whom he found praying
for her child's recovery in the midst of a dirty house, "when God
doesn't respond to prayer, He sometimes answers a broom and a bucket of
soapsuds." Honest, affable, adored, he presented the singular spectacle
of a physician who scorned medicine, and yet who, it was said, had fewer
deaths and more recoveries to his credit than any other practitioner of
his generation. This belief arose probably in the legendary glamour
which resulted from his boundless, though mysterious, charities; for
despite the fact that he had until his death a large and devoted
following, he lived all his life in a condition of genteel poverty. His
single weakness was, I believe, an utter inability to appreciate the
exchange value of dollars and cents; and this failing grew upon him so
rapidly in his declining years that Mrs. Clay, his widowed sister, who
kept his house, was at last obliged to "put up pickles" for the market
in order to keep a roof over her brother's distinguished head.
Public-domain text, read in full here on John Shaqi.
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