Nevertheless, some mocking demon whispered that in all probability
Marguerite would find more peace and real happiness in the kindly
friendship of a judicious husband, than she would have enjoyed in the
poetic passion of a romantic lover. Is it true? Is it possible? I do
not believe it. She will have peace! Granted. But peace, after all, is
not the best thing in life, nor the highest kind of happiness. If
insensibility and a petrified heart sufficed to make us happy, too many
people who do not deserve it would be happy. By dint of reasoning and
calculation we come to blaspheme against God, and to degrade his work.
God gives peace to the dead; to the living he gives passion! Yes, in
addition to the vulgar interests of daily life, which I am not so
foolish as to expect to set aside, a certain poetry is permitted, nay,
enjoined. That is the heritage of the immortal soul. And this soul
must feel, and sometimes reveal itself, whether by visions that
transcend the real, by aspirations that out-soar the possible, by
storms, or by tears. Yes, there is suffering which is better than
happiness, or, rather, which is itself happiness—that of a living
creature who knows all the agonies of the heart, and all the illusions
of the mind, and who accepts these noble torments with an equable mind
and a fraternal heart. That is the romance which every one who claims
to be a man, and to justify that claim, may, and indeed is bound to put
into his life.
And, after all, this boasted peace will not be hers. The marriage of
two stolid hearts, of two frozen imaginations, may produce the calm of
lifelessness. I can believe that, but the union of life with death
cannot be endured without a horrible oppression and ceaseless anguish.
In the midst of these personal miseries, which increased each day in
intensity, my only refuge was my poor old friend, Mlle. de Porhoët. She
did not know, or pretended not to know, the state of my heart; but with
her remote and perhaps involuntary allusions she touched my bleeding
wounds with a woman’s light and delicate hand. And this soul, the
living symbol of sacrifice and resignation, which seemed already to
float above our earth, had a detachment, a calmness, and a gentle
firmness, which seemed to descend on me. I came to understand her
innocent delusion, and to share it with something of the same
simplicity. Bent over the album, I wandered with her for hours through
the cloisters of her cathedral, and breathed for a while the vague
perfumes of an ideal serenity.
Public-domain text, read in full here on John Shaqi.
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