Moses appears in the French form Moyes (Moise) as early as 1273, and still earlier as Moss. Of the patriarchs the favourites were perhaps Jacob and Joseph, the name Jessop from the latter having been influenced by Ital. Giuseppe. Benjamin has sometimes given Benson and Bennett, but these are generally for Benedict (Chapter IV). The Judges are poorly represented, except Samson, a name which has obviously coalesced with the derivatives of Samuel. David had, of course, an immense vogue, especially in Wales (for some of its derivatives see Chapter VI), and Solomon was also popular, the modern Salmon not always being a Jewish name. But almost the favourite Old Testament name was Elijah, Elias, which, usually through its Old French form Elie, whence Ely, is the parent of Ellis, Elliot, and many other names in El-, some of which, however, have to be shared with Ellen and Alice (Chapter X). Job was also popular, and is easily recognized in Jobson, Jobling, etc., but less easily in Chubb (Chapter III) and Jupp. The intermediate form was the obsolete Joppe. Among the prophetic writers Daniel was an easy winner, Dann, Dance (Chapter I), Dannatt, Dancock, etc. Balaam is an imitative spelling of the local Baylham. In considering these Old Testament names it must be remembered that the people did not possess the Bible in the vernacular. The teaching of the parish priests made them familiar with selected episodes, from which they naturally took the names which appeared to contain the greatest element of holiness or of warlike renown. It is probable that the mystery plays were not without influence; for the personal name was not always a fixed quantity, and many of the names mentioned in the preceding paragraph may have been acquired rather on the medieval stage than at the font. This would apply with still more force to names taken from the legends of saints and martyrs on which the miracle plays were based. We even find the names Saint, Martyr and Postill, the regular aphetic form of apostle (Chapter III), just as we find King and Pope. Camden, speaking of the freedom with which English names are formed, quotes a Dutchman, who-- "When he heard of English men called God and Devil, said, that the English borrowed names from all things whatsoever, good or bad." The medieval name Godde may of course be for Good, Anglo-Sax. Goda, but Ledieu is common enough in France. The name seems to be obsolete, unless it is disguised as Goad. The occurrence in medieval rolls of Diabolus and le Diable shows that Deville need not always be for de Eyville. There was probably much competition for this important part, and the name would not be always felt as uncomplimentary. Among German surnames we find not only Teufel, but also the compounds Manteufel and Teufelskind. NEW TESTAMENT NAMES