The Romance of Old New England RooftreesCrawford, Mary Caroline
History
The Romance of Old New England Rooftrees
Crawford, Mary Caroline
Historic buildings -- New England; New England -- Biography
Mr. Cotton did not present an heroic figure in this trial. Had he
chosen, he might have turned the drift of public opinion in Mrs.
Hutchinson's favour, but he was either too weak or too politic to
withstand the pressure brought to bear upon him, and he gave a qualified
adhesion to the proceedings. Winthrop did not hesitate to use severe
measures, and in the course of the struggle Vane, who deeply admired the
Boston prophetess, left the country in disgust. Mrs. Hutchinson was
arraigned at the bar as if she had been a criminal of the most dangerous
kind. Winthrop, who presided, catechised her mercilessly, and all
endeavoured to extort from her some damaging admission. But in this they
were unsuccessful. "Mrs. Hutchinson can tell when to speak and when to
hold her tongue," commented the governor, in describing the court
proceedings. Yet when all is said, the "trial" was but a mockery, and
those who read the proceedings as preserved in the "History of
Massachusetts Under the Colony and Province," written by Governor
Hutchinson, a descendant of our heroine, will be quick to condemn the
judgment there pronounced by a court which expounded theology instead of
law against a woman who, as Coddington truly said, "had broken no law,
either of God or of man."
Banishment was the sentence pronounced, and after the church which had
so lately caressed and courted Mrs. Hutchinson had in its turn visited
upon her the verdict of excommunication, her husband sold all his
property and removed with his family to the island of Aquidneck, as did
also many others whose opinions had brought them under the censure of
the governing powers. In this connection it is worth noting that the
head of the house of Hutchinson stood right valiantly by his persecuted
wife, and when a committee of the Boston church went in due time to
Rhode Island for the purpose of bringing back into the fold the sheep
which they adjudged lost, Mr. Hutchinson told them bluntly that, far
from being of their opinion, he accounted his wife "a dear saint and
servant of God."
The rest of Mrs. Hutchinson's story is soon told. Upon the death of her
husband, which occurred five years after the banishment, she went with
her family into the Dutch territory of New Netherlands, settling near
what is now New Rochelle. And scarcely had she become established in
this place when her house was suddenly assaulted by hostile Indians,
who, in their revengeful fury, murdered the whole family, excepting
only one daughter, who was carried away into captivity. Thus in the
tragedy of an Indian massacre was quenched the light of the most
remarkable intellect Boston has ever made historic by misunderstanding.
Public-domain text, read in full here on John Shaqi.
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