The romance of the animal world : $b Interesting descriptions of the strange & curious in natural historySelous, Edmund
Science
The romance of the animal world : $b Interesting descriptions of the strange & curious in natural history
Selous, Edmund
Animal behavior; Animals
For my part, I think that this is very likely to have been the case in
some instances, for until lately it has not been the custom to watch
insects, or indeed any animals, minutely, and it is not the business—and
often not the interest—of poets to verify matters of this kind. In the
Mishna, however, which is a collection of old Jewish writings, we find a
law relating to this grain stored up by the ants, and the ownership of
it; and anyone who had read this might have known that the thing was a
reality, since minute regulations about the possession of something can
hardly exist, unless that something exists, too. This is the law, which,
as will be seen, dealt fairly by everyone except by the ants—“The little
caves of ants, when in the midst of a standing crop, are adjudged to the
owner of the field; of those behind the reapers, the upper part is the
property of the poor, the lower of the proprietor.” Rabbi Meir, however,
decided that “all belong to the poor, since whatever is in doubt, in
gleaning, goes to the gleaner.”
Yet in spite of the strong presumption in favour of ant providence and
foresight, which this piece of ancient legislation raises, opinion was
against it, and it was not till 1829 that the question was set at rest
by Lieutenant-Colonel Sykes, who, whilst at Poonah, in India, saw and
examined these “little caves of the ants” and also the ants carrying the
seeds, not into but out of them. “Each ant,” he tells us, “was charged
with a single seed; but, as it was too weighty for many of them, and as
the strongest had some difficulty in scaling the perpendicular sides of
the cylindrical hole leading to the nest below, many were the falls of
the weaker ants with their burdens, from near the summit to the bottom.”
The ants, however, that thus fell never relaxed their hold of the grain
they were carrying, and, with a perseverance affording a useful lesson
to humanity, “steadily recommenced the ascent, after each successive
tumble, nor halted in their labour until they had crowned the summit and
lodged their burden on the common heap.” This observation was made just
after the heavy rains of the Indian monsoon. The seeds had probably got
wet, and the ants were bringing them up to dry in the sun.
Public-domain text, read in full here on John Shaqi.
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