The Romance of the Forest, interspersed with some pieces of poetry.Radcliffe, Ann Ward
General
The Romance of the Forest, interspersed with some pieces of poetry.
Radcliffe, Ann Ward
Gothic fiction
In the village of Leloncourt, celebrated for its picturesque situation
at the foot of the Savoy Alps, lived Arnaud La Luc, a clergyman
descended from an ancient family of France, whose decayed fortunes
occasioned them to seek a retreat in Switzerland, in an age when the
violence of civil commotion seldom spared the conquered. He was minister
of the village, and equally loved for the piety and benevolence of the
Christian, as respected for the dignity and elevation of the
philosopher. His was the philosophy of nature, directed by common sense.
He despised the jargon of the modern schools, and the brilliant
absurdities of systems which dazzled without enlightening, and guided
without convincing their disciples.
His mind was penetrating; his views extensive; and his systems, like his
religion, were simple, rational, and sublime. The people of his parish
looked up to him as to a father; for while his precepts directed their
minds, his example touched their hearts.
In early youth La Luc lost a wife whom he tenderly loved. This event
threw a tincture of soft and interesting melancholy over his character,
which remained when time had mellowed the remembrance that occasioned
it. Philosophy had strengthened, not hardened, his heart; it enabled him
to resist the pressure of affliction, rather than to overcome it.
Calamity taught him to feel with peculiar sympathy the distresses of
others. His income from the parish was small, and what remained from the
divided and reduced estates of his ancestors did not much increase it;
but though he could not always relieve the necessities of the indigent,
his tender pity and holy conversation seldom failed in administering
consolation to the mental sufferer. On these occasions the sweet and
exquisite emotions of his heart have often induced him to say, that
could the voluptuary be once sensible of these feelings, he would never
after forego the luxury of doing good. Ignorance of true pleasure, he
would say, more frequently than temptation to that which is false, leads
to vice.
Public-domain text, read in full here on John Shaqi.
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