But at length we parted, and she, raising her hands high above her
head, waved them to and fro, and smiled a joyful adieu, in spite of the
pain she still suffered from her cruel mutilation.
They took the way to the river to hire a boat for Pak Laut, whence they
were to sail to Maulmain to join the fugitive prince and princess.
Assuredly, so long as men and women shall hold dear human courage and
devotion in what they believe to be a just cause, so long will the
memory of this brave and self-sacrificing slave-girl be cherished.
FOOTNOTES:
[Footnote 35: The Hindoos besmear these sculptures with oil on festive
occasions.]
[Footnote 36: A large short-horned antelope found in Northern India.
The males are of a beautiful slaty blue, and the females of a rusty
red.]
[Footnote 37: A prayer from the "Hindoo Liturgy," embodying some of the
remarkable formulas of the Brahminical worship.]
[Footnote 38: A Hindoo mystic.]
[Footnote 39: Similar boats were used by the ancient Egyptians.]
CHAPTER XXVI.
THE CHRISTIAN VILLAGE OF TÂMSÈNG, OR OF THOMAS THE SAINT.
It was on a bright Sunday morning in the month of May that a handsome
boat with four young women at the oars conveyed me and my boy to the
residence of Mrs. Rosa Hunter, situated in the village of Tâmsèng.
My friend Mrs. Hunter was a native of Siam, but of Portuguese
parentage. Her husband, Robert Hunter, was private secretary to the
supreme king. She had two sons, who had been taken away from her in
their infancy by their Protestant father,--lest they should be brought
up in the Roman Catholic faith,--and shipped off secretly to Scotland,
in order that they might be educated under the influences of the Free
Church of Scotland, in which he had himself been brought up. This
occasioned a breach between the husband and wife which led to their
ultimate separation, and Rosa returned all but heart-broken to the home
of her childhood, where I visited her at short intervals to write the
long, loving letters which she dictated to me in Siamese, and which I
wrote in English to her absent boys.
A day at her house was always a pleasant change. On one of these
visits, which I remember well, the table had been spread by the
window that looked up the river, and lost it amid high banks and the
projecting spires of the Roman Catholic and the Buddhist temples
adjoining.
I had finished and sealed her loving messages to her absent children;
the moon was rising, and we needed no other light, as the conversation
between us, often shifting and often pausing, had gradually become
grave, and we fell into confiding talk of what we hoped and what we
feared, as we saw the future of our children stretched before us in
deep shadows.
"There is so much power in faith," said Rosa, "even in relation to
earthly things, that I am surprised you are not a Roman Catholic. I
believe in my church; when I go to confession and receive the holy
communion, I am filled with peace and trust, and have no fears for the
future."
Public-domain text, read in full here on John Shaqi.
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