On the very next Saturday following, it being the first holiday that offered itself to me, I set out with my boy very early in the morning to explore the village of Tâmsèng. We chose for our head-quarters one of the most beautiful Buddhist temples in the neighborhood, the grounds and monasteries bounded the Catholic village on the northeast side of the river. This temple, called Adi Buddha Annando, i.e. The First Buddha, or The Infinite, was embowered in a grove of trees of luxuriant growth, affording a delicious shade. It must have been, in its best days, a magnificent building; for even now, though much of its beauty was obliterated, it was covered from its massive base to its tapering summits with sculptures, and frescoed within and without with marvellous effect, so that wherever you turned your eyes the impression of a more subtle and a finer spirituality dawned upon you, as it was meet it should, in a temple dedicated to One whom the pious Buddhists will never even name, so great is their reverence for the First or Supreme Intelligence. After a simple breakfast of fruit and milk, we strolled about the village and its surroundings, making notes and sketches of all that could be seen. It was surprising to me that it looked so well in the early sunshine. The places that had struck me as foul and repulsive in the dim twilight now wore a different aspect, as if bent on looking their brightest and best in acknowledgment of the prodigal sunlight. But the farther we penetrated into the heart of the village the more we were disappointed, and my first impressions were more than realized. We soon came upon scenes of the most squalid misery and filth, poverty and destitution, amid heaps of refuse and puddles of mud that caused us to shrink aside with disgust. It is natural to demand that beautiful ideas should be clothed with beautiful forms. It was therefore to me an outrage on the name of Christianity to find that while all around lay scenes of luxuriant beauty which brightened the eye and cheered the heart, the only Christian village in the vicinity of Bangkok, which should have been an embodiment of all that is pure and lovely, had been transformed by the greed and oppression of the local officers to a pestilential spot to fester and poison the pure air of heaven. Some few native Christian women were about milking their goats, others were seated on their doorsteps, unwashed and uncombed; they seemed even to have lost the virtue of personal cleanliness, which with the Indian covers a multitude of sins. Stray packs of pariah dogs and herds of swine were barking and grunting in the ill-kept streets, and all kinds of poultry were picking a scanty breakfast from the heaps of garbage. Every now and then we were compelled to cross a stagnant pool or a muddy gutter alive with insects. I never saw anything like the mud; it was a black liquid, sticky, slimy, and yet hard, hurting like hail when it struck the flesh.