The pathway ran through a shrubbery luxuriant with oleanders,
jessamine, roses, laurel, and the Indian myrtle. Beneath these small
wild rabbits had formed a colony, and it was curious to see a leaf
moved upwards mysteriously, a head and ears protrude themselves, or
a tail and legs, and then disappear as suddenly. This road ran to a
great distance behind the house, and led through nearly three miles of
ground, laid out in sugar, rice, cocoanut, and tobacco plantations. A
small stream trickled through these, stagnating here and there into
deep, green pools.
In passing near one of these pools I noticed that my hostess turned
away her face, and in answer to my questions, she told me that it was
once a large tank, but was now called Tâlataie, the Pool of Death.
On further inquiry, I learned that this name had been given it from
a tragic circumstance which had happened in her family; that shortly
after her eldest daughter's engagement to a young Siamese Christian,
the betrothed pair went out for a ramble along the banks of the
streamlet. Night descended, and the shadows deepened into midnight,
but her daughter and her lover did not return. At length her fears
were aroused, and the whole household set out with lanterns to search
the grounds; but nowhere could they find a trace of the absent couple
until morning dawned upon their fruitless search, when her daughter was
found lying on her face in the dark pool, stripped of all the beautiful
jewels in which she had arrayed herself on the previous evening; and
her Christian lover was never seen or heard of again. "But her spirit
still haunts the spot," said the sad mother to me, "and on moonlight
nights I see her pale form floating in the pool and crying to us for
help."
The lady then wiped away her tears with her black p'ha hom, or
scarf, and led us into the house. Her husband, a much older and more
melancholy-looking person, now appeared, and the slaves brought us a
great many delicacies on silver trays.
While we partook of them, our hostess asked me a number of questions
about my home, friends, children, and relatives. She then informed me
that her family now consisted of one son and a daughter, and that the
former was a Buddhist priest, serving in the very temple where she had
met me.
"Where is your daughter now?" I inquired.
She pointed to a window which opened into an inner chamber. I looked
in, and to my glad surprise saw seated on a low stool, holding an open
book in which she seemed wholly absorbed, the same girl who had so
attracted me on the Sunday evening previous.
Her face was very fine and seemingly full of spiritual beauty, and
her figure surpassingly beautiful. While we stood gazing at her, some
sudden and apparently painful emotion flitted rapidly across her face
as she read in the book, like the shadow of a dark cloud over the quiet
water.
Public-domain text, read in full here on John Shaqi.
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