If a slave complain against his master, the judges will not file the complaint unless he has first paid his purchase-money, except in cases of murder and treason. If a slave accuse his master falsely of capital crimes, his tongue and lips shall be cut off. But if the charge be true, he shall receive his freedom, even if Khai-Khat irredeemables. If a slave make money on his or her own private account, at his or her death it will become the property of the master. But if the money be left to him, it shall go to the nearest relative. In all cases of doubt between the slave-woman and her master, the law shall protect the mother, and the children must be given to her if she bring the price, under penalty of forfeiting both mother and child. Two slaves, husband and wife, brother and sister, having their names on the same bill of sale, if one run away, the other shall be charged with the entire debt. FOOTNOTES: [Footnote 48: For the following statements I am indebted to the late king, who very kindly furnished me with a copy of the Siamese "Slave Laws," from which these pages are translated, as if the system still existed.] [Footnote 49: A tical may be valued at from fifty to sixty cents of the Spanish dollar.] [Footnote 50: The Siamese months are lunar months; each is divided into two parts, i.e. Khang Khun and Khang Ram, waxing and waning moon. Six of the months have thirty, and six twenty-nine days. To compensate for the deficiency of the eleven days which are required to make a full solar year, they have an intercalary month of thirty days once in three years, and there being still a loss of about three days in nineteen years, this is supplied by an arbitrary addition of a day to the seventh month of such years as may be selected by the Brahmin astrologers, whose business it is to observe the sun's path in the heavens, and to announce all variations in the calendar. At the very moment of the sun's crossing the equator, they make proclamation of the advent of each new year, accompanied by a burst of music and by the firing of great guns, both from the palace and the city walls. The Siamese have two cycles, one within the other; the greater is twelve, and the lesser ten years in duration. Every year in each cycle has its own peculiar name. Their sacred era is reckoned from the time of the death of the Buddha (2415). It is denominated Buddha Sakarat. Their civil era is called Choola Sakarat, and is reckoned from the time of its establishment (1233) by P'hra Rooang, a Siamese king of great celebrity.] CHAPTER XXXI. THE ROYAL PROCLAMATIONS. In the beginning of the reign of P'rabat Somdetch P'hra Paramendr Maha Chulalonkorn, a new era dawned upon the kingdom of the white elephant.