The Romance of the Red Triangle: The story of the coming of the red triangle and the service rendered by the Y.M.C.A. to the sailors and soldiers of the British EmpireYapp, Arthur K. (Arthur Keysall)
History
The Romance of the Red Triangle: The story of the coming of the red triangle and the service rendered by the Y.M.C.A. to the sailors and soldiers of the British Empire
Yapp, Arthur K. (Arthur Keysall)
World War, 1914-1918 -- War work -- Young Men's Christian Associations
In a far away corner of the Harfleur Valley the Y.M.C.A. has one of its
finest equipments. The leader was a great man in every sense of the
word, and every night he organised a sing-song for the troops, which
invariably went with a swing. He seemed to know by instinct when to
strike right in, and what to say. A night came, however, when he seemed
to have struck a bad patch, for no one would play, sing, or recite. The
story is told here almost word for word, as it was first told me by a
leading worker home from France, who drew a graphic word picture of the
hut leader pleading from the platform for help which never came. The
huge hut was crammed with men, and looking at the crowd standing at the
back he noticed a movement amongst them. A trooper detaching himself
from the crowd slowly elbowed his way to the front. It was easy to tell
by his unsteady steps that he was under the influence of drink. Mounting
the platform, he turned first to the audience and then to the Y.M.C.A.
leader, and cried in a voice that every one could hear: 'What's the
matter, Boss? Won't any one oblige you? Never mind, padre, if nobody
will help you, I will! What would you like me to do? I can play, or I
can sing, or I can recite--or I can pray!' For a moment the secretary
did not know what to reply. He was a man of experience, but had never
been placed in a predicament like that before. To his horror he saw the
poor drunken trooper stumble to the edge of the platform and with hands
outstretched called for prayer, and there followed one of the strangest
prayers ever heard in public as the drunkard cried out, 'Everlasting
God! Everlasting God! Everlasting God----!' He could get no further, but
broke down and sobbed like a child, and in his agony cried out, 'I had a
good mother once; I've been a damned fool. May God forgive me!' Could
God possibly hear and answer a prayer like that? Of course He could, and
He did! Possibly He would rather have even a prayer like that, than the
meaningless prayers with which we sometimes mock Him, and if any man
ever gave evidence of his conversion to God it was that trooper. He
stayed only four days longer in that reinforcement camp in the
Harfleur Valley, but if he could help it, never for a moment would he
let our leader out of his sight, and in a hundred ways he helped him
with his work. He would go methodically and frequently round the hut,
gather up the dirty mugs, bring them back to the counter and help to
wash them. He would go down on his hands and knees under the tables,
pick up scraps of paper and cigarette ends and help clean up the floor.
Four days later he was sent with a detachment up the line; three days
later still, with his company, he was ordered 'over the top,' and
literally he went into the 'Valley of the Shadow of Death,' but he did
not go alone, for 'there went with him One the form of Whom was like
unto the form of the Son of God!'
[Illustration: Y.M.C.A. FOR INTERNED PRISONERS OF WAR, LEYSIN,
SWITZERLAND]
Public-domain text, read in full here on John Shaqi.
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