It may be asked what he did for the honest improvement of the country
which he had sincerely regarded as the task of the autocracy. Very
little. To educate the mass of the people was, of course, a mischievous
delusion in the creed of Nicholas I. The spread of elementary education
was either arrested or carefully controlled. Under Speranski’s early
influence he appointed an official, Count Kisseleff, to look after the
eighteen million serfs on the Crown Estates, and the official was a good
man. Schools of a kind were established. The filthy and unhealthy habits
of the people were partly corrected. In 1842 a serf was enabled by
statute to purchase his freedom. In 1848 it was enacted that the serfs
of an insolvent landowner might collectively purchase the estate.
Nicholas encouraged nobles to free their serfs. Then came the French
Revolution of 1848, with its echoes all over Europe, and Nicholas
abandoned reform. Even within the limits of his own plan he had rendered
insignificant service, in comparison with the task which the papers of
the conspirators had impressed on him. The thirty years of his reign
were occupied in fighting the light which from all sides now sought to
penetrate the darkness of Russia.
The wars which interrupted or accompanied the Emperor’s efforts do not
properly concern us, but in some features they illustrate his
personality and work. On this side also the new morality of the
Romanoffs was degenerating rapidly into casuistry. Alexander had sought
neither war nor territory. The dynasty was converted from the brutal
attitude which had put the quintessence of glory in conquest by the
sword. Alexander interfered in European affairs only in the lofty
interests of justice and civilisation. Nicholas also was a lover of
peace and justice, and on this plea he started, or resumed, the Russian
policy of expansion southward which has since cost Europe so much blood.
Public-domain text, read in full here on John Shaqi.
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