And this meant the end of the career of the masculine Sophia. As she shuddered in her convent two hundred of the rebels were brought up and hanged within sight of her windows. Some of them held in their dead hands copies of a petition to her to see their grievances remedied. Then Peter turned upon her. She must lose her rank, have her hair shorn, and pass the rest of her life in strict seclusion as a nun. With the name of “Sister Susanna” the forceful and unscrupulous woman passes out of sight. Although there was no evidence of her guilt, and it is indeed unlikely that she was involved, Peter’s wife, Eudokia Lapukhin, was condemned to the same fate. She was at least guilty of refusing to share Peter’s tastes, and he had lived little with her. He was free; and from the horrible shambles he turned to the revels of the carnival of 1698 and the more congenial company of the women of his favourite district. CHAPTER VII THE GREAT PETER THE Tsar Peter was near the end of his third decade of life when he broke the power of the streltsui and definitely expelled his sister from the sphere of public life. The fortune and destiny of Russia now lay in his hands, and the heavy discontent of his people, coerced as it was by the appalling punishment of the rebels, invited him to take up the serious duties of kingship. It would be, even if we admitted that the intelligence of a genius was allied with his strange character, too much to expect that such a man would settle down to the study of the constructive problems that confronted him. He was at all times incapable of sustained intellectual concentration, of patiently working out into detailed plans the large ideas which arose in his feverish imagination. Congenital nervous disease might have been corrected by the hard labour in the open air in which he delighted, but the debauch which regularly closed his labour undid its effect. He returned, even after his recent ghastly experience and his tour of Europe, to his disordered ways. It will be enough to illustrate the kind of life which he and his companions led by a short account of one of their pastimes. I have said that the expedition to Holland and England, which had in part the object of seeking grave alliances for the Empire in the west, was preceded by the revels of the carnival. These took the form of such pageantry and rioting as one found in most countries of Europe at the time, but there was an incident of the Moscow procession which introduces us to a startling feature of the life of Peter’s circle. One of the leading figures of the procession was a drunken old man who was dressed in ludicrous imitation of the Patriarch, the head of the Russian Church, riding on an ox, and accompanied by his spiritual court, an equally drunken and dissolute crowd, on the backs of hogs, bears, and goats. These were Peter’s intimate friends, and the entire masquerade was designed by him.