THE whims of monarchs have created more romances in the history of women
than the fancy of the novelist has ever invented, and the story of
Peter’s wife and successor is one of the most piquant of these real
adventures. Although in the years of her prosperity she did not shrink
from the mention of her humble origin, the details of her childhood were
never confidently known and are a matter of endless speculation. It is
generally believed that she was the daughter of a Livonian peasant, but
she makes her first certain appearance as maid-of-all-work in the house
of a poor German pastor. Profoundly ignorant, plain of feature, coarse
in taste, this woman became in time the sole mistress of the Russian
Empire.
At the beginning of the Swedish war, in 1702, General Sheremetieff and
the Russian forces besieged Marienburg. The Swedish commander threatened
to blow up the fort rather than surrender, and the inhabitants fled to
the Russian lines. Amongst them, brandishing his credentials (his
Bible), was the Lutheran pastor of the town, with his wife and children
and maid. He was suffered to proceed to Russia, but the maid remained in
the camp. She was then seventeen years old, a lusty and vigorous
peasant-girl such as soldiers covet. The pastor had eked out his slender
income by taking lodgers, and it may or may not be true that Catherine,
or Martha, as she is believed to have been named at the time, was too
intimate with them, and had been married by the pastor for the
protection of her morals. She had no more morals than Peter. In the camp
she now gained rapid promotion. At first she washed the shirts and
shared the bed and board of a non-commissioned officer; then she had the
favour of General Sheremetieff; then the florid taste of Menshikoff was
attracted to her, and she was drafted to his household, and harem, at
Moscow. There Peter saw and appropriated her.
Public-domain text, read in full here on John Shaqi.
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