Catherine gladly suffered the power she had obtained to pass into the
hands of the nobles who had fought for it. We may, in fact, dismiss her
rule, in its personal aspect, with the remark that she did not rule at
all. She had the wealth and security which she desired, and her one
concern was to retain them through all the quarrels and intrigues of her
court, and, if possible, transmit them to one of her daughters. As
trouble increased, she retired more and more to the privacy of her
luxurious apartments and sought oblivion in intoxication.
A half dozen nobles who had been trained in the school of Peter formed a
small aristocratic clique which governed the country and sustained some
of the late Tsar’s innovations. Of these Menshikoff was, naturally, the
most powerful and most prominent, and the haughtiness of the former
vender of pies rose so high that it is said to have even inspired him
with a hope of attaining the crown. He now acquired wealth without
restriction, and promoted rivals to distant employments or punished
critics as if he were already the Autocrat. The bribing of the army and
the reduction of taxation left the exchequer in a parlous condition.
Troops were disbanded, and superfluous officials removed, but the
treasury still cried for funds, and the corrupt tax-gatherers were
hardly checked.
A good deal of discontent arose, and it found a spokesman in one of the
most powerful prelates, the Archbishop of Novgorod. The prelate had
supported the election of Catherine, but he had expected her to show her
gratitude by reviving the patriarchate and entrusting it to him. Quite
possibly some such promise had been made. It was a world of consummate
knavery. Theodosius, therefore, when he saw that there was no intention
of reviving the patriarchate, discovered, and angrily declared, that it
was little less than a scandal to have a woman at the head of the
Russian Church. Menshikoff made short work of the hypocritical zealot,
whose ways were notorious. It was soon established that Theodosius had
appropriated for domestic use the gold and silver vessels of the altar,
and had melted down such ornaments as could not be put to profane use.
He was disgraced and banished.
Public-domain text, read in full here on John Shaqi.
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