For many a long day after these events belief in the _znaharka_ was
the supreme motive-power of the peasants of the district. If any
cursing had to be done, Marfa was invited to do it. Had the evil eye
fallen upon a moujik or woman of the place? Marfa defeated the
sinister effects of that deplorable circumstance. Her benedictions
were equally effective and in request; so were her spells, her charms,
her incantations and mummeries of every kind. As the faith of the
people in her powers was absolute, so her success was naturally
marvellous in proportion, and for many a long year Marfa's reputation
was unquestioned and her position assured. Nevertheless, a great
reputation carries great responsibilities and great risks, and once a
hole is found or picked in that flimsy material prestige, a rent is
inevitable, and the fabric will easily and quickly go to rags and
ruin! Even Marfa's glory was destined to end at last, and the
beginning of the end came in the miscarriage of a certain benediction.
Young Vainka Shahgin, a peasant of the village, had wooed and won the
attractive Masha Sotsky; or, perhaps, the friends of Vainka had wooed
the friends of Masha and won _them_. Anyhow, the pair were married and
had been duly blessed by the _znaharka_, now an old woman; for without
her benediction no married couple in the district would have dreamed
of going forth to battle with the world and its tribulations. But ever
since the _znaharka's_ blessing had been accorded to this particular
union the pair had led a cat-and-dog life. Vainka had taken to
drinking immediately, while Masha had proved herself a slovenly
slattern at home and the worst of housekeepers. No children came to
cement the union; the marriage was a failure all round. It was rather
hard on Marfa that all this should be laid to her account; but such is
life! It was; and this was the first of her serious misfires. Shortly
after this there came troubles with wolves. During the coldest period
of a certain very severe winter, those famished animals became so
tamed by starvation as to lose some of their natural aversion to the
near presence of mankind. They took to making daring raids upon the
village of Tirnova during the gloom of night, carrying away dogs and
other domestic creatures. Soon they waxed bolder still, and, arriving
in force, succeeded in killing and getting safe away with a cow and
two horses. The _znaharka_, after this climax, was requested to
solemnly curse the offenders, which she promptly did, using the _ikon_
and the prayers of the Church as well as certain traditional
incantations of a pagan character.
Public-domain text, read in full here on John Shaqi.
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