The Russian peasant, or moujik, is an individual who has never received his fair share of respect and admiration from us in this country. We know all about his faults: his laziness, his drunkenness, his uncleanliness, his superstition, his persistent wanderings from the narrow ways of truth and honesty; but few of us are prepared to concede to him certain excellent qualities which he undoubtedly possesses: strong religious feeling, unquestioning obedience towards those in authority over him, filial love and reverence towards his father, the Tsar, devotion to his country, reverence for age, the most pious veneration for the memory of his fathers; patience, docility, courage, strangely developed humour, hospitality, and a host of virtues and lovable qualities which only those who know him intimately are able to detect and appreciate. In the matter of their belief in and dealings with those Beings with which they have peopled the spiritual world, the Slavs are probably the most superstitious of all the European families, or at least they have clung with more pertinacity than any of their neighbours to the old-world traditions and beliefs which were the common property, centuries ago, of all. During these centuries the Church, hand-in-hand with education and civilisation, has done its best to stamp out and destroy the innumerable relics of purely Pagan and Christianised Pagan traditions which abound in the country; but neither priest nor schoolmaster, nor yet the common-sense of the community, have made much appreciable headway against the ineradicable superstition of the Russian moujik:--and the air, the forests, the waters, the very houses are as full of their spiritual inhabitants to-day as they ever were in the days when men looked to the elements and the forces of nature for the gods whom they must worship, and before whose irresistible power they realised their own insignificance. When St. Vladimir, in the zeal of his recent conversion to Christianity, cast into the waters of the Dnieper at Kief the huge wooden, silver-headed, golden-bearded idol of Perun the Thunderer, and in baptizing his twelve sons set an example which was quickly followed by the rest of the population of his grand duchy, he was very far from convincing his people that thunderings in the future were to be regarded as merely impersonal manifestations of the forces of nature. It might not be Perun who thundered, they argued--and since Perun had gone to the bottom of the Dnieper this was probably the case--but if it were not Perun it clearly must be some one else, for the thunder could not roar by itself! Elijah fitted into the gap very neatly. Did not the Church teach that Elijah the prophet went up in a chariot to heaven? The thundering then was undoubtedly the rumbling of Elijah's chariot-wheels, and that, to this day, is the explanation which any Russian peasant will give if asked to account for the noise of the thunder. This is one of many examples of the