The ceremony to be performed by a peasant family removing from one house to another is full of significance, and is, or was, universally recognised as a most important function. In this ceremony there seems to occur that confusion between the _domovoy_ and the spirits of the departed to which I have already made allusion in the course of this chapter. The whole function centres in the stove, or rather in the embers burning within it. When the family have packed up and are ready to go, the old grandmother, if there be one, or the oldest woman of the establishment, carefully rakes up the red-hot embers still glowing within the stove at the moment of departure, depositing these in a pan which is then quickly covered up. That these embers are supposed to be in some way connected with the spirits of the departed is evident, because the tradition specially enjoins that the greatest care must be observed lest any of them slip through the aperture and into the grate; for if this calamity should happen, it would signify that certain of the _rodítyelui_ had slipped through the barrier and fallen into the fires of hell. When the whole of the glowing coals have been raked out and collected, the old woman carries the pan across to the new house, chanting over and over again as she goes, the words, "Welcome, little grandsire, to the new home." Arrived at the house, the old woman knocks three times upon the wall, and is admitted. The whole family have assembled meanwhile and are ready to greet the old woman and her pan and embers. "Welcome, little grandsire, to the new home" is the cry, repeated over and over again, while the embers are taken out one by one, and placed, still alight, within the new stove. Thus the _rodítyelui_ perform their "flitting," after which they are as much at home in the new abode as they were in the old haunts. I should mention, before leaving the subject, that previously to the occupation of a new house, a cock and hen are let loose in the living room, which is not entered until after the cock has crowed. No evil spirit can bear to hear a cock crow, and the rite is doubtless performed with a view to ridding the house of any evil spirits which may have previously taken possession of the edifice. _Domovoys_ do not object to the crowing of cocks--another proof that the _domovoy_ is in a state of grace.