The Romantic Settlement of Lord Selkirk's Colonists: The Pioneers of ManitobaBryce, George
History
The Romantic Settlement of Lord Selkirk's Colonists: The Pioneers of Manitoba
Bryce, George
Red River Settlement
Poverty in one sense certainly existed; age and improvidence are always
with us, but it was not obtrusive, made apparent only towards the close
of the long winter, when some old veteran of the canoe or saddle would
make a "grand promenade" through the Settlement, with his ox and sled,
making known his wants, incidentally, at his different camps among his
old friends, finding always before he left his sled made the heavier by
the women's hands. This was simply done; few in the wild country but had
met with sudden exigencies in supply, knew well the need at times of one
man to another, and, when asked for aid, gave willingly. Or it may be
that some large-hearted, jovial son of the chase had overrated his
winter store, or underrated the assiduity of his friends. His recourse
in such case being the more carefully estimated stock of some neighbor,
who could in no wise suffer the reproach to lie at his door, that he had
turned his back, in such emergence, upon his good-natured, if
injudicious countryman.
This practical communism--borrowed from the Indians, among whom it was
inviolable--was, in the matter of hospitality, the rule of all,--a
reciprocation of good offices, in the absence of all houses of public
entertainment, becoming a social necessity. The manner of its exercise
hearty, a knitting of the people together,--no one was at a loss for a
winter camp when travelling. Every house he saw was his own, the
bustling wife, with welcome in her eyes, eager to assure your comfort.
The supper being laid and dealt sturdily with, the good man's pipe and
your own alight and breathing satisfaction,--a neighbor soul drops in to
swell the gale of talk, that rocks you at last into a restful sleep. How
now, my masters! Smacks not this of Arcady?
Early and universal marriage was the rule. Here you received the
blessings of home in the married life, and the care of offspring. There
were thus no defrauded women--called, by a cruel irony, "old maids"; no
isolated, mistaken men, cheated out of themselves, and robbed of the
best training possible for man. This vital fact was fraught with every
good.
On the young birds leaving the parent nest, they only exchanged it for
one near at hand--land for the taking; a house to be built, a wife to be
got--a share of the stock, some tools and simple furniture, and the
outfit was complete. The youngest son remained at home to care for the
old father and mother, and to him came the homestead when they were laid
away. The conditions were all faithful, home life dear indeed.
To the Hunters accepting their fall in the chase no wilder thought could
scarce be broached than that of solicitude as to the future of their
young. Boys who sat a horse almost as soon as they could walk, whose
earliest plaything was a bow and arrows; girls as apt in other ways,
happy; sustained in their environment with a faith truly simple and
reverent.
Public-domain text, read in full here on John Shaqi.
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