refused admission there, because to the last he has been fond of healthy and invigorating exercises, and felt a willingness to partake of any of the good things which it pleases the Almighty to put within the reach of his children during their sojourn upon earth. CHAPTER II--On Priestcraft. The writer will now say a few words about priestcraft, and the machinations of Rome, and will afterwards say something about himself, and his motives for writing against them. With respect to Rome, and her machinations, much valuable information can be obtained from particular parts of Lavengro, and its sequel. Shortly before the time when the hero of the book is launched into the world, the Popish agitation in England had commenced. The Popish propaganda had determined to make a grand attempt on England; Popish priests were scattered over the land, doing the best they could to make converts to the old superstition. With the plans of Rome, and her hopes, and the reasons on which those hopes are grounded, the hero of the book becomes acquainted, during an expedition which he makes into the country, from certain conversations which he holds with a priest in a dingle, in which the hero had taken up his residence; he likewise learns from the same person much of the secret history of the Roman See, and many matters connected with the origin and progress of the Popish superstition. The individual with whom he holds these conversations is a learned, intelligent, but highly-unprincipled person, of a character however very common amongst the priests of Rome, who in general are people void of all religion, and who, notwithstanding they are tied to Rome by a band which they have neither the power nor wish to break, turn her and her practices, over their cups with their confidential associates, to a ridicule only exceeded by that to which they turn those who become the dupes of their mistress and themselves.