The Romany Rye: A sequel to "Lavengro"Borrow, George
General
The Romany Rye: A sequel to "Lavengro"
Borrow, George
Adventure stories; England -- Fiction; Romanies -- Fiction
“Then the world, Shorsha, would be a fool, even as you were just now
saying you had frequently believed it to be; the grand thing, Shorsha, is
to be able to believe oneself; if ye can do that, it matters very little
whether the world believes ye or no. But a purty thing for you and the
world to stickle at the Pope’s playing at cards at a religious house of
Irish; och! if I were to tell you and the world what the Pope has been
sometimes at, at the religious house of English thaives, I would excuse
you and the world for turning up your eyes. However, I wish to say
nothing against the Pope. I am a son of the Church, and if the Pope
don’t interfere with my cards divil a bit will I have to say against him;
but I saw the Pope playing, or about to play, with the pack which had
been taken from me, and when I told the Pope, the Pope did not—ye had
better let me go on with my history, Shorsha; whether you or the world
belave it or not, I am sure it is quite as true as your tale of the
snake, or saying that Finn got his burnt finger from the thaives of
Loughlin; and whatever you may say, I am sure the world will think so
too.”
I apologised to Murtagh for interrupting him, and telling him that his
history, whether true or not, was infinitely diverting, begged him to
continue it.
CHAPTER XLVI.
“I WAS telling ye, Shorsha, when ye interrupted me, that I found the
Pope, the rector, the sub-rector and the almoner seated at the table, the
rector with my pack of cards in his hands, about to dale out to the Pope
and the rest, not forgetting himself, for whom he intended all the
trump-cards, no doubt. No sooner did they perceive me than they seemed
taken all aback; but the rector, suddenly starting up with the cards in
his hand, asked me what I did there, threatening to have me well
disciplined if I did not go about my business; ‘I am come for my pack,’
said I, ‘ye ould thaif, and to tell his Holiness how I have been treated
by ye’; then going down on my knees before his Holiness, I said, ‘Arrah,
now, your Holiness! will ye not see justice done to a poor boy who has
been sadly misused? The pack of cards which that ould ruffian has in his
hand are my cards, which he has taken from me, in order to chate with.
Arrah! don’t play with him, your Holiness, for he’ll only chate ye—there
are dirty marks upon the cards which bear the trumps, put there in order
to know them by; and the ould thaif in dealing out will give himself all
the good cards, and chate ye of the last farthing in your pocket; so let
them be taken from him, your Holiness and given back to me; and order him
to lave the room, and then, if your Holiness be for an honest game, don’t
think I am the boy to baulk ye. I’ll take the ould ruffian’s place, and
play with ye till evening, and all night besides, and divil an advantage
will I take of the dirty marks, though I know them all, having placed
them on the cards myself.’ I was going on in this way when the ould
Public-domain text, read in full here on John Shaqi.
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