The Romaunce of the Sowdone of Babylone and of Ferumbras His Sone Who Conquerede Rome
General
The Romaunce of the Sowdone of Babylone and of Ferumbras His Sone Who Conquerede Rome
Charlemagne, Emperor, 742-814 -- Romances; English poetry -- Middle English, 1100-1500; Romances, English
p. 81, l. 2810. «cliffe.» Here the author of the «Sowdan» goes so far
in shortening his original as to be wholly unintelligible. Indeed, any
reader, not comparing these lines with corresponding passages in the
French poem, will be left without any clue to what «cliff» is here
intended to mean. From the French «Fierabras» we know that the water of
the river was very deep and broad, and that the banks were exceedingly
steep and almost inaccessible. Cf. «Fierabras», ll. 4349:
“Et voit l’augue bruiant, le flot parfont et lé.”
l. 4358: “La rive en est moult haute, bien fait à redouter.” Cf. also
the Provençal poem, ll. 3733, «et seq.»:
“Richart regarda l’aygua, que fe mot a duptar,
E fo grans e preonda, que no y auza intrar,
E la riba fou «auta de C pes» ses gaber.”
Now it was by means of a twofold myracle that the Christian knight was
enabled to cross the river:
(1) The waters suddenly increased and rose so as to reach the very top
of the banks; cf. «Fierabras», ll. 4365–69:
“Or oiés quel vertu Diex i vaut demonstrer
Por le roi Karlemaine, qui tant fait à douter.
Ançois que on ëust une liuée alé,
Veïssiés si Flagot engroissier et enfler,
Que par «desous la rive commence à seronder».”
Provençal, ll. 3741–45: [p130]
“Ara podetz auzir, si m voletz escoutar:
Tan bela meravilha li volc dieus demostrar
Per lo bon rey de Fransa que el volc tant amar;
Ans un trag de balesta pogues lunhs hom anar,
Pogratz vezer Flagot «sus la riba montar».”
(2) A deer appears and shows Richard the way across the river to the
top of the opposite bank.
“Atant es vous .i. cerf, que Diex i fist aler,
Et fu blans comme nois, biaus fu à resgarder.
Devant le ber Richart se prent à demostrer,
Devant lui est tantost ens en Flagot entrés.
Li dus voit Sarrazins après lui aroutés,
S’il ot paour de mort ne fait à demander.
Après le blance bisse commencha à errer
Tout ainsi com ele vait, lait le ceval aler;
Et li ciers vait devant, qui bien s’i sot garder,
D’autre part à la rive se prent à ariver.”
Cf. also the Provençal version, ll. 3751–54:
“Apres la blanca bestia laycha ’l destrier anar.
E lo cer vay denan, que l saup mot ben guizar,
De l’autra part de l’aygua l’a fayt ben aribar,
«E dieus a fayt Flagot en son estat tornar».”
This bank which formerly was steep and inaccessible, but is now covered
with water, is called «cliff» by our poet. In the Ashmolean poem the
first miracle is not mentioned; cf. «Syr Ferumbras», ll. 3943, «et seq.»
p. 81, l. 2811. «he blessed him in Godis name.» The phrase occurs also
in «Syr Ferumbras», l. 3961, but is not to be found in the French
text. Mr. John Shelley (in his paper printed in the «Annual Report and
Transactions» of the Plymouth Institution, IV. i. 71) took this phrase
as a proof that the original of the «Sowdan» could not have been the
French poem. But it must be stated that as in the «Sowdan», l. 2807, so
in the French version Richard is said to have addressed a prayer to God:
Public-domain text, read in full here on John Shaqi.
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