The Roof of France; Or, the Causses of the LozèreBetham-Edwards, Matilda
General
The Roof of France; Or, the Causses of the Lozère
Betham-Edwards, Matilda
Lozère (France : Dept.) -- Description and travel
As we sauntered about in the bright sunshine following the storm,
watching the red light on the dark flanks of the Causse Noir, on which
we can now discern the feudal tower of Capluc, gathering the fringed
gentian just outside the town, interchanging friendly talk with the
cheery peasant-folk, the thought arose: What a paradise for weary brain
workers! What a perfect summer retreat! Removed from the routine of
daily life, escaped for a time from the artificiality of ordinary
travel, how happy were the lover of nature, of pastoral existence, of
quietude in such a spot! No whistle of railway, no bustle of streets,
only the placid rippling of the Tarn and the wind gently swaying the
pine-trees.
Alas! I was soon to undergo the cruellest disillusion.
'There are now three religions in these parts,' said our host to us:
'the Catholic religion, the Protestant religion, and the religion of
the Salvation Army.'
He then added, much as if such a piece of news could but give us the
liveliest satisfaction:
'Not so very long ago Booth was here himself!'
The Salvation Army on the very Roof of France! That solitude of
solitude invaded by fife and drum; the wastes of Sauveterre echoing the
hackneyed air, 'Hold the Fort;' Hallelujah lasses in hideous
poke-bonnets parading the picturesque streets of St. Énimie; the very
rapids silenced by the stentorian exordiums of these Salvationist
orators! Could any disenchantment be more complete?
Now, whilst accrediting every member of the Salvation Army with the
best possible intentions, I quite approve of the severe measures taken
in so many English towns, and also in some places abroad, against one
of the most tremendous social nuisances that ever afflicted humanity.
Doubtless these good people, whether Protestants or Catholics of Le
Rozier and Peyreleau, follow their religion in all sincerity; for
Heaven's sake, then, let us leave our neighbours' creeds and spiritual
concerns alone. In a community in which assizes, not once only, but
often, are found to be unnecessary, there being no criminals to try,
General Booth and his noisy followers are surely out of place. In the
face of such results as these, the religion of the people must be
pronounced adequate to their needs.
Let the Salvationist chiefs occupy themselves instead with mastering
the principles of Spinoza's 'Tractatus Theologico-Politicus,' Colenso's
'Pentateuch,' and, thrown into the bargain, Sir G. B. Airey's essay on
'The Earlier Hebrew Scriptures.'
One piece of information, however, in no small degree consoled me for
that terrible nightmare of the Salvation Army on the banks of the Tarn.
Public-domain text, read in full here on John Shaqi.
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