The Roots of the Mountains: Wherein Is Told Somewhat of the Lives of the Men of Burgdale, Their Friends, Their Neighbours, Their Foemen, and Their Fellows in ArmsMorris, William
Science
The Roots of the Mountains: Wherein Is Told Somewhat of the Lives of the Men of Burgdale, Their Friends, Their Neighbours, Their Foemen, and Their Fellows in Arms
Morris, William
Fantasy fiction
‘Here hath been trouble in the Holy Thing; a violent man hath troubled
it, and drawn sword on a neighbour; will the neighbours give the dooming
hereof into the hands of the Alderman?’
Now all knew Iron-face, and they cried out, ‘That will we.’ So he spake
again:
‘I doom the troubler of the Peace of the Holy Thing to pay a fine, to wit
double the blood-wite that would be duly paid for a full-grown freeman of
the kindreds.’
Then the cry went up and men yeasaid his doom, and all said that it was
well and fairly doomed; and Iron-face sat still.
But Stone-face stood forth and said:
‘Here have been wild words in the air; and dreams have taken shape and
come amongst us, and have bewitched us, so that friends and kin have
wrangled. And meseemeth that this is through the wizardry of these
felons, who, even dead as they are, have cast spells over us. Good it
were to cast them into the Death Tarn, and then to get to our work; for
there is much to do.’
All men yeasaid that; and Forkbeard of Lea went with those who had borne
the corpses thither to cast them into the black pool.
But the Fiddle spake and said:
‘Stone-face sayeth sooth. O Alderman, thou art no young man, yet am I
old enough to be thy father; so will I give thee a rede, and say this:
Face-of-god thy son is no liar or dastard or beguiler, but he is a young
man and exceeding goodly of fashion, well-spoken and kind; so that few
women may look on him and hear him without desiring his kindness and
love, and to such men as this many things happen. Moreover, he hath now
become our captain, and is a deft warrior with his hands, and as I deem,
a sober and careful leader of men; therefore we need him and his courage
and his skill of leading. So rage not against him as if he had done an
ill deed not to be forgiven—whatever he hath done, whereof we know
not—for life is long before him, and most like we shall still have to
thank him for many good deeds towards us. As for the maiden, she is both
lovely and wise. She hath a sorrow at her heart, and we deem that we
know what it is. Yet hath she not lied when she said that she would bear
the burden of the griefs of the people. Even so shall she do; and
whether she will, or whether she will not, that shall heal her own
griefs. For to-morrow is a new day. Therefore, if thou do after my
rede, thou wilt not meddle betwixt these twain, but wilt remember all
that we have to do, and that war is coming upon us. And when that is
over, we shall turn round and behold each other, and see that we are not
wholly what we were before; and then shall that which were hard to
forgive, be forgotten, and that which is remembered be easy to forgive.’
Public-domain text, read in full here on John Shaqi.
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