The Roots of the Mountains: Wherein Is Told Somewhat of the Lives of the Men of Burgdale, Their Friends, Their Neighbours, Their Foemen, and Their Fellows in ArmsMorris, William
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The Roots of the Mountains: Wherein Is Told Somewhat of the Lives of the Men of Burgdale, Their Friends, Their Neighbours, Their Foemen, and Their Fellows in Arms
Morris, William
Fantasy fiction
By then must they get on foot again, and so the talk fell between them;
but when they made stay for the night, after they had done their meat,
Face-of-god prayed Dallach bring to him some of the latest-come folk from
Silver-dale, and he brought to him the man and the woman who had been in
the Dale within that moon. As to the man, if those of the Earl-folk had
been few-spoken from fierceness and wildness, he was no less so from mere
dulness and weariness of misery; but the woman’s tongue went glibly
enough, and it seemed to pleasure her to talk about her past miseries.
As aforesaid, she was better clad than most of those of Rose-dale, and
indeed might be called gaily clad, and where her raiment was befouled or
rent, it was from the roughness of the wood and its weather, and not from
the thralldom. She was a young and fair woman, black-haired and
grey-eyed. She had washed herself that day in a woodland stream which
they had crossed on the road, and had arrayed her garments as trimly as
she might, and had plucked some fumitory, wherewith she had made a
garland for her head. She sat down on the grass in front of Face-of-god,
while the man her mate stood leaning against a tree and looked on her
greedily. The Burgdale carles drew near to her to hearken her story, and
looked kindly on the twain. She smiled on them, but especially on
Face-of-god, and said:
‘Thou hast sent for me, lord, and I wot well thou wouldst hear my tale
shortly, for it would be long to tell if I were to tell it fully, and
bring into it all that I have endured, which has been bitter enough, for
all that ye see me smooth of skin and well-liking of body. I have been
the bed-thrall of one of the chieftains of the Dusky Men, at whose house
many of their great men would assemble, so that ye may ask me whatso ye
will; as I have heard much talk and may call it to mind. Now if ye ask
me whether I have fled because of the shame that I, a free woman come of
free folk, should be a mere thrall in the bed of the foes of my kin, and
with no price paid for me, I must needs say it is not so; since over long
have we of the Dale been thralls to be ashamed of such a matter. And
again, if ye deem that I have fled because I have been burdened with
grievous toil and been driven thereto by the whip, ye may look on my
hands and my body and ye will see that I have toiled little therewith:
nor again did I flee because I could not endure a few stripes now and
again; for such usage do thralls look for, even when they are delicately
kept for the sake of the fairness of their bodies, and this they may well
endure; yea also, and the mere fear of death by torment now and again.
But before me lay death both assured and horrible; so I took mine own
counsel, and told none for fear of bewrayal, save him who guarded me; and
that was this man; who fled not from fear, but from love of me, and to
him I have given all that I might give. So we got out of the house and
Public-domain text, read in full here on John Shaqi.
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