The Roots of the Mountains: Wherein Is Told Somewhat of the Lives of the Men of Burgdale, Their Friends, Their Neighbours, Their Foemen, and Their Fellows in ArmsMorris, William
Science
The Roots of the Mountains: Wherein Is Told Somewhat of the Lives of the Men of Burgdale, Their Friends, Their Neighbours, Their Foemen, and Their Fellows in Arms
Morris, William
Fantasy fiction
Lastly came a watch from the men of the Face, having with them two more
thralls, lusty young men; these they had come upon in company of their
master, who had brought them up into the wood to shoot him a buck, and
therefore they bare bows and arrows. The watch had slain the master
straightway while the thralls stood looking on. They were much afraid of
the weaponed men, but answered to the questioning much readier than the
first man; for they were household thralls, and better fed and clad than
he, who was but a toiler in the fields. They yeasaid all his tale, and
said moreover that the Folk-mote of the Dusky Men should be holden in the
market-place that forenoon, and that most of the warriors should be
there, both the new-comers and the Rose-dale lords, and that without
doubt they should be under arms.
To these men also they gave a good sword and a helm each, and bade them
be brisk with their bows, and they said yea to marching with the Host;
and indeed they feared nothing so much as being left behind; for if they
fell into the hands of the Dusky Men, and their master missing, they
should first be questioned with torments, and then slain in the evillest
manner.
Now whereas things had thus betid, and that they knew thus much of their
foemen, Face-of-god called all the chieftains together, and they sat on
the green grass and held counsel amongst them, and to one and all it
seemed good that they should suffer the Dusky Men to gather together
before they meddled with them, and then fall upon them in such order and
such time as should seem good to the captains watching how things went;
and this would be easy, whereas they were all lying in the wood in the
same order as they would stand in battle-array if they were all drawn up
together on the brow of the hill. Albeit Face-of-god deemed it good,
after he had heard all that they who had been in the Stead could tell him
thereof, that the Shepherd-Folk, who were more than three long hundreds,
and they of the Steer, the Bridge, and the Bull, four hundreds in all,
should take their places eastward of the Woodlanders who had led the
vanward.
Straightway the word was borne to these men, and the shift was made: so
that presently the Woodlanders were amidmost of the Host, and had with
them on their right hands the Men of the Steer, the Bridge, and the Bull,
and beyond them the Shepherd-Folk. But on their left hand lay the Men of
the Vine, then they of the Sickle, and lastly the Men of the Face, and
these three kindreds were over five hundreds of warriors: as for the Men
of the Wolf, they abode at first with those companies which they had led
through the wastes, though this was changed afterwards.
All this being done, Face-of-god gave out that all men should break their
fast in peace and leisure; and while men were at their meat, Folk-might
spake to Face-of-god and said: ‘Come, brother, for I would show thee a
goodly thing; and thou, Dallach, come with us.’
Public-domain text, read in full here on John Shaqi.
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