The Roots of the Mountains: Wherein Is Told Somewhat of the Lives of the Men of Burgdale, Their Friends, Their Neighbours, Their Foemen, and Their Fellows in ArmsMorris, William
Science
The Roots of the Mountains: Wherein Is Told Somewhat of the Lives of the Men of Burgdale, Their Friends, Their Neighbours, Their Foemen, and Their Fellows in Arms
Morris, William
Fantasy fiction
As for the Sun-beam, she was somewhat out of herself at first, being
eager and restless beyond her wont, and yet at whiles weeping-ripe when
she called to mind that she was now leaving all those things, the gain
whereof had been a dream to her both waking and sleeping for these years
past. But at last, as she stood in the door of the Mote-house, and
beheld all the throng of folk happy and friendly, it came over her that
she herself had done her full share to bring all this about, and that all
those pleasant places of Silver-dale now full of the goodly life of man
would be there even as she had striven for them, and that they would be a
part of her left behind, though she were dwelling otherwhere.
Therewithal she said to herself that it was now her part to wield the
life of men in Burgdale, and begin once more her days of a chieftain and
a swayer of the Folk, and the life of a stirring woman, which the edge of
the sword and the need of the hard hand-play had taken out of her hands
for a while, making her as a child in the hands of the strong wielders of
the blades.
So now she became calm once more, and her face was clad again with the
full measure of that majesty of beauty which had once overawed
Face-of-god amidst his love of her; and folk beheld her and marvelled at
her fairness, and said: ‘She hath an inward sorrow at leaving the fair
Dale wherein her Fathers dwelt, and where her mother’s ashes lie in
earth.’ Albeit now was her sorrow but little, and much was her hope, and
her foresight of days to be; though all the Dale, yea, every leaf and
twig of it whereby her feet had ever passed, and each stone of the fair
houses, was to her as a picture that she could look on from henceforth
for ever.
Of the Bride it is to be said that she was now much mended, and she
caused men bear her on a litter out into the Marketplace, that she might
look on the departure of her folk. She had seen Face-of-god once and
again since the Day of Battle, and each time had been kind and blithe
with him; and for Iron-face, she loved him so well that she was ever loth
to let him depart from her, save when Folk-might was with her.
And now was the Alderman standing beside her, and she said to him:
‘Friend and kinsman, this is the day of departure, and though I must
needs abide behind, and am content to abide, yet doth mine heart ache
with the sundering; for to-morrow when I wake in the morning there will
be no more sending of a messenger to fetch thee to me. Indeed, great
hath been the love between me and my people, and nought hath come between
us to mar it. Now, kinsman, I would see Gold-mane, my cousin, that I may
bid him farewell; for who knoweth if I shall see him again hereafter?’
Then went Iron-face and found Face-of-god where he was speaking with
Folk-might and the chieftains, and said to him:
‘Come quickly, for thy cousin the Bride would speak with thee.’
Public-domain text, read in full here on John Shaqi.
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