The Round Towers of Ireland; or, The History of the Tuath-De-DanaansO'Brien, Henry
Religion
The Round Towers of Ireland; or, The History of the Tuath-De-Danaans
O'Brien, Henry
Ireland -- Antiquities; Round towers -- Ireland
But do I mean to say that the Round Towers of Ireland were intended for
the preservation of the sacred fire? Far, very far indeed, from it. That
_some few_ of them were therewith connected--I say _connected, not
appropriated_--may, I think, be well allowed; nay, it is my candid belief,
so far as belief is compatible with a matter so unauthenticated. But
having all through maintained that they were not all intended for one and
the same object, I must have been understood, of course, by the numerous
supporters of that fashionable proposition as including fire-worship
within the compass of my several views. I put it, however, frankly to the
most _ardent_ supporter of that theory, who for a moment considers the
different _bearings_ and peculiarities of those several structures,
comparing them first with one another, and then with the description of
fire-receptacles which we read of elsewhere, whether he can
dispassionately bring himself to say that all our Round Towers, or indeed
above two of those at present remaining, could have been _even calculated_
for that purpose?
Where, let me ask, is it they will suppose the fire to have been placed?
In the bottom? No; the intervening floors, of which the GREATER PORTION
retain evident traces, would not only endanger the conflagration of the
whole edifice, as it is most probable that they were made of wood, but
would also prevent the egress of the smoke through the four windows at the
top, for which use, they tell you, those apertures were inserted.
But I am answered that the tower of Ardmore, which has within it no
vestiges of divisional compartments, could offer no hindrance to the
ascent of the smoke, or its consequent discharge through the four
cardinal openings. To which I rejoin, that if there had _ever_ been a fire
lighted within that edifice, and continued for any length of time, as the
sacred fire is known to have been kept perpetually burning, it would have
been impossible for the inner surface of that stately structure to
preserve the beautiful and white coating which it still displays through
the mystic revolutions of so many ages. The same conclusion applies to the
tower of Devenish, which, though it has no inside coating, yet must its
elegant polish have been certainly deteriorated, if subjected to the
action of a perpetual smoke.
[Illustration: ARDMORE.]
The instance which is adduced of the four temples described by Hanway in
his _Travels into Persia_, proves nothing. It certainly corresponds with
the architectural character of some of our Round Towers, but leaves us as
much in the dark as to the era and use of both as if he had never made
mention of any such occurrence.
Public-domain text, read in full here on John Shaqi.
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