The Round Towers of Ireland; or, The History of the Tuath-De-DanaansO'Brien, Henry
Religion
The Round Towers of Ireland; or, The History of the Tuath-De-Danaans
O'Brien, Henry
Ireland -- Antiquities; Round towers -- Ireland
In the _sepulchral_ opinion I am not a little fortified by the
circumstance of there being found at Benares pyramids corresponding in all
respects, save that of size, to those in Egypt, having also subterranean
passages beneath them, which are said to extend even for miles together. A
column also, besides a sphinx’s head, which has been discovered not long
since in digging amid the ruins of an ancient and unknown city, on the
banks of the Hypanis, bearing an inscription which was found to differ on
being compared with Arabic, Persia, Turkish, Chinese, Tartar, Greek, and
Roman letters; but bore “a manifest and close similarity with the
characters observed by Denon on several of the mummies of Egypt,” gives
strength to the idea of the identity of the Egyptian religion with that of
the Indians, as it does to the identity of destination of their respective
pyramids.
CHAPTER VI.
Now if there be any one point of Irish antiquity which our historians
insist upon more than another, it is that of our ancestral connection with
the Egyptian kings. In all their legends Egypt is mixed up--in all their
romances Egypt stands prominent, which certainly could not have been so
universal without _something_ at least like foundation, and must,
therefore, remove anything like surprise at the affinity our ancient
religion bore, in many respects, to theirs, since they were both derived
from the same common origin.
I have already intimated my decided belief of the application of the
Egyptian pyramids to the combined purposes of religion and science. The
department of science to which I particularly referred was astronomy, the
cultivation of which was inseparably involved in all their religious
rites; for despite of the reverence which the Egyptians seemed to pay to
crocodiles, bulls, and others of the brute creation, in those they only
figured forth the several attributes, all infinite, in the divinity; as
their worship, like that of the ancient Irish, was purely planetary, or
Sabian.
The Indians too have images of the elephant, horse, and other such
animals, chiselled out with the most studious care, and to all intents and
purposes appear to pay them homage; but, if questioned on the subject,
they will tell you that in the sagacity of the former, and the strength
and swiftness of the latter, they only recognise the superior wisdom and
might of the All-good and All-great One, and the rapidity with which his
decrees are executed by his messengers.
Public-domain text, read in full here on John Shaqi.
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