The Round Towers of Ireland; or, The History of the Tuath-De-DanaansO'Brien, Henry
Religion
The Round Towers of Ireland; or, The History of the Tuath-De-Danaans
O'Brien, Henry
Ireland -- Antiquities; Round towers -- Ireland
But, forsooth, the Venerable Bede has distinctly mentioned in the _Life of
St. Cuthbert_ that there were numerous _fire receptacles_, remnants of
ancient paganism, still remaining in this island!--Admitted. But does it
necessarily follow that they were the _Round Towers_?[89] No: here is the
enigma solved--they were those _low stone-roofed structures_, similar to
what the Persians call the “Atash-gah,” to be met with so commonly
throughout all parts of this country, such as at Ardmore, Killaloe, Down,
Kerry, Kells, etc. etc. The circumstance of St Columbe having for a time
taken up his abode in this last-mentioned one, gave rise to the idea that
he must have been its founder: but the delusion is dispelled by comparing
its architecture with that of the churches which this distinguished
champion of the early Christian Irish Church had erected in Iona,[90]
whose ruins are still to be seen, and bear no sort of analogy with those
ancient receptacles. Struck, no doubt, with some apprehensions like the
foregoing, it is manifest that Miss Beaufort herself, while combating
most strenuously for the Round Towers as _fire receptacles_, had no small
misgiving, nay, was evidently divided as to the security of her position.
“From the foregoing statements,” she observes, “a well-grounded conclusion
may be drawn that these _low fabrics_ are seldom found but in connection
with the towers, and were designed for the preservation of the sacred
fire; in some cases the lofty tower may have served for both
purposes.”[91] The lofty tower, I emphatically say, was a distinct
edifice.
Again, when St. Patrick in person went round the different provinces to
attend the pagan solemnities at the respective periods of their
celebration, we find no mention made of any such thing as a “tower”
occupying any part in the ritual of their religious exercises. When he
first presented himself near the Court of Laogaire, not far from the hill
of Tara, on the eve of the vernal equinox, and lit up a fire before his
tent in defiance of the legal prohibition, the appeal which we are told
his Druids addressed to the monarch on that occasion was couched in the
following words:--“This fire which has to-night been kindled in our
presence, before the flame was lit up in your _palace_, unless
extinguished this very night, shall never be extinguished at all, but
shall triumph over all the fires of our ancient rites, and the lighter of
it shall scatter your kingdom.” In this notification, as I translate it
from O’Connor’s _Prolegomena_, i. c. 35, there occur two terms to which I
would fain bespeak the reader’s regard; one is the word _kindled_, which
implies the lighting up of a fire where there was none before; the second
is the word _palace_, which is more applicable to a kingly residence or
private abode, than to a _columnar structure_, which would seem to demand
a characteristic denomination.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account