The Round Towers of Ireland; or, The History of the Tuath-De-DanaansO'Brien, Henry
Religion
The Round Towers of Ireland; or, The History of the Tuath-De-Danaans
O'Brien, Henry
Ireland -- Antiquities; Round towers -- Ireland
Celestial INDEXES, cries O’Connor; following which _term_--but with a very
different acceptation--the reader must be aware how that, in the early
part of our journey, I ascribed to this _enigma_ an astronomical
exposition; but herein I was supported not only by expediency but by
verity, having, all along, not only connected _Solar_ worship, and its
concomitant survey of the stars--which is _Sabianism_--with _Phallic_
worship,--beginning with the former in order to prepare the way for the
latter,--but shall proceed in detail until I establish their identity.
The Egyptian history, then, of the origin of this deification is what will
put this question beyond the possibility of denial, viz. that “Isis having
recovered the mangled pieces of her husband’s body, the _genitals
excepted_, which the murderers had thrown into the sea, resolving to
render him all the honour which his humanity had merited, got made as many
waxen statues as there were mangled pieces of his body. Each statue
contained a piece of the flesh of the dead monarch. And Isis, after she
had summoned in her presence, one by one, the priests of all the different
deities in her dominions, gave them each a statue, intimating that, in so
doing, she had preferred them to all the other communities of Egypt; and
she bound them by a solemn oath that they would keep secret that mark of
her favour, and endeavour to prove their sense of it by establishing a
form of worship, and paying divine honours to their prince. But that
_part_ of the body of Osiris which had not been discovered, was treated
with more _particular_ attention by Isis, and she ordered that _it_ should
receive _honours more solemn_, and at the same time _more mysterious_,
than the other members.”[114]
Now as Isis[115] and Osiris--two deities, by the way, which comprehended
all nature and all the gods of the ancients--only personated the _Sun_ and
_Moon_, the sources of nutrition and vegetative heat, it is very easy to
remove the veil of this affectionate mythology, and see that it means
nothing more than the mutual dependence and attraction of the sexes upon,
and to, each other; while the fact of the Egyptian “_Osiris_,”[116] which
in _their_ language signifies the _Sun_, and the Irish “_Budh_,” which in
_our language_ signifies the same planet, being _both_ represented by the
_same emblematic sign_;[117] and the _name_ of that sign in both languages
signifying as well _sign_ as _thing_ signified, gives a stamp to my proof
which I defy _ingenuity_ to overthrow.
CHAPTER IX.
Public-domain text, read in full here on John Shaqi.
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