The Round Towers of Ireland; or, The History of the Tuath-De-DanaansO'Brien, Henry
Religion
The Round Towers of Ireland; or, The History of the Tuath-De-Danaans
O'Brien, Henry
Ireland -- Antiquities; Round towers -- Ireland
After what has been said above, I need scarcely allude to the ridiculous
supposition of those having been built by Joseph as granaries for his
corn! Their form and construction, ill adapted to such an occasion,
refutes that absurdity, as it does the derivation upon which it has been
founded, viz. the _Greek_ words πυρος, wheat, and αμαω, I gather; as if,
forsooth, an _Egyptian_ structure, erected before the _Greek_ language was
ever known to exist, should wait for a designation until Greece should be
pleased to christen it. Still more disposed must one be to discard with
contempt the usual derivation given them, of πυρ, fire; as this not only
labours under the weakness of the former, but betrays an ignorance of the
correct idea of the Greek word πυρος, of which πυρ, fire, is the true
derivation, “quia flammæ instar in _acutum_ tendit”;[177] intimating its
_continually tapering_ until it ends in a _point_; whereas the top of the
Egyptian _pyramids_ never does so end; that of the largest above described
ending in a flat of nine stones, besides two wanting at the angles, each
side of this platform being about sixteen feet; so that a considerable
number of people may stand on it, and have, as from most of ours, one of
the most beautiful prospects imaginable.
Wilkins’s derivation from _pouro_, a king, and _misi_, a race, would seem
plausible enough, being a purely Coptic or Egyptian analysis; but when we
consider the general ascription of them by the people to the _shepherd
Philitis_, whether as one of the _Pali_--that is, shepherds--or Uksi,
which meant the same--king-shepherds above adduced; or as _emphatically
the shepherd_, the son of Israel,[178] it argues a disposition on the part
of the people to assign the honour--if taken in the latter light--to the
workmen employed; if in the former, to a prince of a different dynasty
from those whom the Egyptian priests would fain associate with them. This
derivation, therefore, will not stand; and we have only to betake
ourselves to the ingenious conjecture of Lacroze,[179] which, perhaps,
may give more satisfaction respecting the etymology of the word _pyramid_.
Lacroze derives it from the _Sanscrit term_ Biroumas, and traces an
analogy between Brahma, Birma (which the Indians of Malabar pronounce
Biroumas), and the word Piromis, which means the same thing, namely, a
virtuous and upright character--Piromia meaning, according to him, in the
language of Ceylon, man in general.
Public-domain text, read in full here on John Shaqi.
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