The Round Towers of Ireland; or, The History of the Tuath-De-DanaansO'Brien, Henry
Religion
The Round Towers of Ireland; or, The History of the Tuath-De-Danaans
O'Brien, Henry
Ireland -- Antiquities; Round towers -- Ireland
The professed writers upon Persia belong all to a recent period; and the
magazines which they consulted, for the scanty information which they
furnish, were either Arabs or Greeks--the former a body of predatory
warriors, whose only insight into letters arose from the opportunities
which their rapines had supplied them; and the latter, a community who,
insensible to the beauties of moral truth, took delight in distorting even
the most commonplace occurrences into the most unnatural incredibilities
and misshapen incongruities.
But independently of these causes, another more powerful one had before
long co-operated. A rival dynasty, starting up from amongst themselves,
succeeded, by the issue of a religious revolution, to effect their
expulsion; and that once ascertained--the doors of admission ever after
closed against their return--the victors were not satisfied with the
monopoly of civil power, but they must wreak their vengeance still more,
by the erasure of every vestige of the former sway.
In this devastating course, the Round Towers, as the temples of their
figurative veneration, were particularly obnoxious; and, accordingly, we
may be assured, that it was owing to the durability of those edifices, and
not to the clemency of the assailants, that any one of them has been able
to survive the hurricane.
Who, you will ask, were those destroyers? They were the _Pish-de-danaans_.
And so energetically did they prosecute their extinguishing plan, aided,
besides, by the antiquity of its remote occurrence, that all writers upon
that country, before the compilers of the _Dabistan_, have set them down
as its first dynasty, making the Kaianians, the Askanians, and the
Sassanians, their successors.
Here I am obliged, in compliance with the justice of my subject, to expose
an error of a gentleman, whom I would rather have overlooked.
“The _Tuatha-dadan_ of the Irish,” says Vallancey, “are the _Pish-dadan_
of the Persians”; which he pretends to prove as follows:--“First, then,”
says he, “_Tuath_ and _Pish_ are synonymous in the Chaldee, and both
signify mystery, sorcery, prophets, etc.; they are both of the same
signification in the Irish; therefore by _Pish-dadan_ and _Tuatha-dadan_,
I understand the Dadanites, descended of Dedan, who had studied the
necromantic art, which sprang from the Chesdim, or Chaldeans.”
Of a piece with this was his assertion that _Nuagha Airgiodlamh_ of the
Irish, was _Zerdust_ of the Persians! And wherefore, think you, reader?
Because, forsooth, _Airgiodlamh_ signifies _silver_-hand, and Zerdust,
_gold_-hand! Yes, but he made out another analogy, and it is worth while
to hear it, viz. that Nuagha had his _hand cut off_ by a Fir-Bolg
_general_; while Zerdust’s _life was taken away_ by a Turanian
_chieftain_!!!
Public-domain text, read in full here on John Shaqi.
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