The Round Towers of Ireland; or, The History of the Tuath-De-DanaansO'Brien, Henry
Religion
The Round Towers of Ireland; or, The History of the Tuath-De-Danaans
O'Brien, Henry
Ireland -- Antiquities; Round towers -- Ireland
But this was not the only _invention_ which they attributed to the devil.
Tertullian gravely assures us that he was the author of _buskins_ also!
And why, good reader, would you suppose?--in sooth, for no other reason
than because that our Saviour said, in His sermon upon the mountain,
“Which of you, by taking thought, can _add one cubit unto his
stature_?”[368]
In him, also, did they find an adequate excuse for those _apertures_,
which I shall by and by notice, as excavated in rocks and mounds of clay,
calling them, with some compliment it must be admitted to his _gallantry_,
by the monopolising appellation of the Devil’s _Yonies_.[369]
But of all the _puerilities_ which sully their zeal, there is no one half
so calculated to injure _vital religion_, as the _low quibbles_ and
_dishonest quotations_ which Justin Martyr had recourse to, as _apologies_
for the _cross_!
Why, Sir, the greatest persecutor with which the Christians had ever been
cursed, namely, the Emperor Decius, had imprinted the _cross_ upon some of
his coins!
[Illustration]
Here, again, it is upon a medal found in the ruins of Citium, and proved
by Dr. Clarke in his _Travels_ to have been Phœnician! It exhibits the
_lamb_, the _cross_, and the rosary![370]
When John the Baptist first saw Jesus beyond the Jordan, in Bethabara, he
exclaimed, “Behold the Lamb of God, which taketh away the sins of the
world.”[371]
This he did not apply as a _novel_ designation; but as the familiar
epithet, and the recognised denomination of the Son of God, whose
prescribed office it was, in _all the changes of past worlds_, as it was
now in this present, to redress the broken-hearted by taking away sin.
He adds: “This is He of whom I said, after me cometh a man which is
preferred before me; _for He was before me_,”[372] not only in eternity,
but on this earth.
“And I knew Him not; but that _He should be made manifest to
Israel_,”[373] as He was before to other nations,--an event which was but
the fulfilment of a prophecy ushered in many years before in these
remarkable words--
“Behold, the former things are come to pass”:[374] not that the
_predictions_ formerly delivered had taken place, but the _things_, the
_events_, the _occurrences_, which had been _enacted_ before, were now
_re_-enacted! that a _renovation_ of the world was at hand, which the
mouthpiece of the Lord commences by saying--“New things do I declare;
before they spring forth I tell you of them.”
On turning the leaf you will see another of those pillars which grace a
land of heroes, “where stones were raised on high to speak to future
times, with their grey heads of moss”;[375] and whose story, though “lost
in the mist of years,” may yet be deciphered from off themselves.
[Illustration]
This costly relic of religion, erected solely in honour of the cross, is
to be seen at Forres, in Scotland, and is thus described by Cordiner:--
Public-domain text, read in full here on John Shaqi.
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