The Round Towers of Ireland; or, The History of the Tuath-De-DanaansO'Brien, Henry
Religion
The Round Towers of Ireland; or, The History of the Tuath-De-Danaans
O'Brien, Henry
Ireland -- Antiquities; Round towers -- Ireland
The other sides, though less complex, are not less graceful, nor less
significant, than the two which I have introduced. In them, also,
everything bears reference to the _Budhist_ ceremonial. Nor are the
_mouldings_ and the _flowerings_, the _networks_, and other ornaments
which figure upon them, the _least essential_ constituent of that fruitful
code,[414]--while the personation of a _dog_,--an invariable
accompaniment, as it is also amongst the sculptures at Persepolis, and
other places in the East,--_would, in itself be sufficient to fix the
appropriation of those crosses_, as that animal can have no possible
relation to Christianity, whereas, by the Tuath-de-danaans, it was
accounted _sacred_, and its maintenance enjoined by the ordinances of the
state, as it is still in the Zend books, which remain after Zoroaster.
To Clondalkin Tower, represented at p. 101, there belongs also a stone
cross, and bearing its own history upon its _Tuath-de-danaan_ countenance.
In Armagh is another. I cannot afford time to point out any more, but that
at _Finglas_ is too remarkable to be quite neglected.
Every body is acquainted with the legendary tale of _St. Patrick having
banished all venomous reptiles from this_ island. Now, I am very willing,
as has been shown, to give this apostle all the credit which he deserves;
but I am a chronicler of _truth_, and from me he shall have no romances.
Solinus, who flourished A.D. 190, that is, above two centuries before St.
Patrick was born, has noticed the phenomenon of there being no vipers
here. Isidore has repeated it in the seventh century; as has Bede in the
eighth; and, in the ninth, Donatus, the famous bishop of Fesula. This
exemption, therefore, cannot be attributable to St. Patrick, whose honour
would be better consulted by his religious admirers in confining
themselves to _facts_, which are numerous enough, than in shocking
credibility by their _pious frauds_.
As to the _local_ phenomenon, to which you perceive _he_ can have no
pretensions, I cannot resist bestowing upon it a passing observation.
Bede, I think, has gone so far as to say that not only are there no snakes
to be found in Ireland, but that they would not live, if imported: nay,
that, when brought within sight of the shore, they expire! I should like
to see this ascertained; if the fact be such, then the question is solved,
the air or the soil is the cause.
Public-domain text, read in full here on John Shaqi.
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