The Round Towers of Ireland; or, The History of the Tuath-De-DanaansO'Brien, Henry
Religion
The Round Towers of Ireland; or, The History of the Tuath-De-Danaans
O'Brien, Henry
Ireland -- Antiquities; Round towers -- Ireland
The Scythians, who were masters of this country at the Christian era, and
for many centuries preceding, had a sovereign contempt for everything like
architecture. “They have no towns,” says Herodotus, “no fortifications;
their habitations they always carry with them.”[436] The principle which
actuated them, in this indifference to _houses_, was precisely that which
governed the Britons in a similar taste--they were a race of _warriors_,
and dreaded the imputation of _cowardice_ more than they did the
inclemency of the _weather_. It is not without reason, therefore, that we
find Hollingshed, who wrote his Chronicles in Queen Elizabeth’s reign,
complaining that “three things were altered for the worse in England: the
multitude of chimneys lately erected, the great increase of lodgings, and
the exchange of treen platters into pewter, and wooden spoons into silver
and tin. Nothing but oak for building houses is now regarded: when houses
were built with willow, then had we oaken men; but now our houses are
come to be built of oak, our men are not only become willow, but a great
many altogether of straw.”[437]
St. Bernard, also, in reference to the Irish, having mentioned that
Malachy O’Morgan, archbishop of Armagh, was the first (of the Scythian
race) who had erected a stone house in the island, introduces a native
upbraiding him with it, in these terms: “What wonderful work is this? why
this innovation in our country? we are Scots, and not Gauls, what
necessity have we for such durable edifices?”
_St. Abhan_, therefore, who belonged to the sixth century, at which time
the Scythians had here absolute sway, never once dreamt of erecting a
stone edifice, or of evoking from the grave the manes of _Gobhan_, who, if
he ever existed, must have been a member of the former dynasty.
Those _pious_ fabrications which the biographers of early saints had
concocted, with a view to magnify the reverence due to their subjects,
remind me of one which was invented for the benefit (but in reality to the
detriment) of St. Patrick, and which, even at the risk of appearing
tedious, I must detail.
Public-domain text, read in full here on John Shaqi.
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