The Round Towers of Ireland; or, The History of the Tuath-De-DanaansO'Brien, Henry
Religion
The Round Towers of Ireland; or, The History of the Tuath-De-Danaans
O'Brien, Henry
Ireland -- Antiquities; Round towers -- Ireland
The date of the Scythian invasion, then, being fixed as B.C. 1002, it is
agreed on all hands that that of the _Tuath-de-danaans_ was but two
hundred years anterior, or B.C. 1202;[493] with this _exactly corresponds
the time at which Marsden, Kæmpfer, and Loubere date the arrival of the
Buddists at Siam_, viz. B.C. 1202. Among the Japanese also, they are
stated by Klaproth to have arrived not very distant from that era, or B.C.
1029. Dé Guignes and Remusat suppose 1029 as the epoch at which they
invaded China. B.C. 1000 is the epoch assigned by Symes for their descent
upon the Burman empire; and B.C. 1029 is that fixed by Ozeray for their
entrance into Ceylon; while the Mogul authors and the Bagwad Amrita (Sir
W. Jones) recognise their appearance respectively at B.C. 2044 and B.C.
2099.
Now, the extreme concordance amongst the calculations of those various
countries, one with the other, and their almost universal coincidence,
nay, _in the Siamese authorities_, almost _miraculous identifications,
with our Irish registries_, as to the influx, amongst all, of this
singular people, and their extraordinary ritual, makes us associate the
phenomena with one common cause, and that was the _expulsion_ of the
Budhists from India, the Rajas having proclaimed, at the instigation of
the rival Brahmins, that “from the bridge of Rama, even to the snow-capped
Himala, no man should spare the Budhists, young or old, on pain of death”
(_Guigniaud’s Creuzer_).
As to the Mogul dates, and those of the Bagwad Amrita, they evidently bear
reference to former colonies; nor are _we_, in Ireland, without similar
chronicles of an antecedent arrival, and precisely answering to the time
of the _first departure_ of the Tuath-de-danaans from the borders of
Persia.[494]
It was, indeed, the tradition of this early invasion, long mystified by
age, that we have seen so perverted at p. 385, for the sole purpose of
effecting a miracle! Nor is this the only fable that fastens upon that
narrative: we have that of Partholan and of Nemedius, and a thousand other
reminiscences, all directing towards the centre of a common nucleus. The
_East_ is the point whither they all aim, and the era they assign is
invariably that of the _deluge_! Is it not, therefore, inevitable, but
that the object recorded is our reception of the Tuath-de-danaans when
ejected by the arms of their Pish-de-danaan rivals?[495]
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account